Nige has
published his first book, The Mother of Beauty (Thorntree Press, 2019), devoted
to English church monuments. Don’t mistake it for a field guide or academic
tract. Its genre is mixed. Nige undertakes a sort of pilgrimage into England’s
past, and churches are the stations he visits along the way. The journey is as
much spiritual as art-historical. Throughout the book Nige cites a haunting
phrase from Coleridge’s Anima Poetae: “the spiritual, Platonic old
England . . .” It’s a tag Geoffrey Hill uses as an epigraph to “An Apology for the Revival of Christian Architecture in England.”
Early in the
book, Nige and his Derbyshire cousin visit Winkburn, a village in
Nottinghamshire. There they find a church, St. John of Jerusalem, “a curious
mix of Norman and seventeenth-century,” off the tourist path, “deeply hidden
among [the] dense evergreenery.” Nige quotes the opening lines of another poem
by Hill, “The Distant Fury of Battle”:
“Grass
resurrects to mask, to strangle,
Words
glossed on stone, lopped stone-angel;
But the dead
maintain their ground . . .”
Inside are
two monuments representing the Burnells, the family that for nine generations
occupied the manor at Winkburn. Nige hears stories of a nearby “holy well,”
which, he writes, “leads us yet deeper into history, and beyond the reach of
history . . .” He continues:
“Places like
Winkburn belong to that deep England – I call it Platonic England . . . that
still lives on, silent, almost unpeopled, lost in a half-waking dream, barely
registering on the world, even on the country. As much an essence as a place,
this is an England no one but a church crawler or a very determined walker
would think to visit, and invariably we happen upon it by chance, and know it
when we find it.”
The
Mother of Beauty,
among its other identities, serves as an informal anthology of English literature,
especially poetry. Along the way we meet Shakespeare, Webster, Sir Thomas
Browne, Donne, Pope, Dr. Johnson, Tennyson, Ruskin and Betjeman, among others, as
well as the words of anonymous folk poets engraved on monuments and gravestones.
Nige devotes an entire chapter to Thomas Gray and his “Elegy Written in a Country Churchyard.” But the poet who presides over The Mother of Beauty
is Philip Larkin. The book’s opening lines are the opening lines of “Church Going”:
“Once I am
sure there's nothing going on
I step
inside, letting the door thud shut.”
Nige
describes the poem as “a pungent compound of abashed self-consciousness,
reverence, bewilderment and awe.” His final chapter considers Larkin’s “An Arundel Tomb” and its much-misunderstood closing line, “What will survive of us
is love,” which
inspires a marvelous and very personal three-page meditation on love, faith,
memory and what it means to be human. Nige surprised me by taking his final
lines from a song by Leonard Cohen.
I’m reminded
of what Nige’s friend Bryan Appleyard wrote in 2007: “Nobody can understand
England without some sense of her poetry. That means, of course, that very few
now understand England.” Perhaps it’s presumptuous of an American even to
contemplate the question of Englishness, but as Americans our
inheritance is English, from our language and Constitution to much of what is
best in our literature. Three American poets make cameo appearances in Nige’s
book – Dickinson, Stevens (the book’s title) and Wilbur. The closest an
American might come to undertaking a comparable pilgrimage on native ground would be to visit our Civil War battlefield sites, especially Gettysburg.
No book
published in 2019 has so moved me. It starts as one thing and mutates by way of digressions into many other things. Nige's prose is splendid. In his second-to-last paragraph he writes:
“Our lives are little, our time is brief, we are
but lightly here – a stroll around any long-established graveyard will bring
these facts home – and yet our lives are also of infinite significance. Hence
the urge to memorialize them, hence the beauty of our finest monuments.”
Wow, what a fantastic final quote. Such anti-nihilism is much needed.
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