“These
pieces of moral prose have been written, dear Reader, by a large Carnivorous
Mammal, belonging to that sub-order of the Animal Kingdom which includes also
the Orang-outang, the tusked Gorilla, and the gentle Chimpanzee.”
To speak of “best-known”
in regard to anything Smith ever wrote recalls Dr. Johnson’s observation that a
second marriage is “a triumph of hope over experience.” In our day, Smith and
other “minor” (a patronizing word that shouldn’t be used qualitatively) writers
of the past are stubbornly unfashionable, not forgotten but unknown, like those
cold little planets said to be lurking beyond the orbit of Pluto. There’s a poignancy
in their fate. They worked hard and often honorably. They can still give us
pleasure if we make the effort to recover them. Of course, all writers are fated
to slip into oblivion – if they are fortunate, only after they are dead.
Smith was a
clever man not averse to truth tempered by silliness. In the volume cited above
he writes: “Every author, however modest, keeps a most outrageous vanity
chained like a madman in the padded cell of his breast.” Every reader unburdened
with naiveté nods in agreement. Smith won my heart with what is probably his
best-known line, found in the same book: “People say that life is the thing,
but I prefer reading.” Clearly, we’re dealing with a man whose values are in order.
You may have
noticed that Smith tends to write aphoristically, in small bursts of amusement
and wisdom. In Reperusals and
Re-collections (1937), Smith includes “English Aphorists,” an essay
originally published as the introduction to a volume he edited, A Treasury of English Aphorisms (1928).
He gives the French their due and loosely defines aphorisms as “fragments of
experience, gleams and flashes of light, rather than the steady glow of a
larger illumination.” Anyone writing in short forms aspires to write
aphoristically, to pack much into little, to charge the fewest words with the
most energy. Smith suggests that the best aphorisms are the opposite of
inspirational: “[D]isenchantment, the ever-accumulating stores of wise
disillusion and worldly wisdom, are the aspects of life which, it would seem,
the aphorism is best fitted to express.” They are, he says, “apt to be somewhat
fulsome if they are too sweetly flavoured.”
Smith traces
the family tree of great English aphorists: Bacon, John Selden, George Savile
(Marquis of Halifax), Lord Chesterfield, Dr. Johnson (“the greatest of English
aphorists”), Blake, Hazlitt and, sad to say, Emerson (“perhaps the last great
aphorist who has written in English”). He includes a few names he judges “minor,”
such as Ben Jonson and Jeremy Taylor, and he calls Swift’s aphorisms “admirable
in their sardonic terseness.” Of Pope he writes: “Men in those days wore
rapiers, and he carried his into literature and unsheathed it, too.” Two
occasional aphorists he neglects are Lamb and Landor, but did introduce me to Charles Caleb Colton (1777-1832), who in 1820 published the charmingly titled Lacon, or Many Things in Few Words,
addressed to those who think. At the conclusion of his essay Smith writes
of aphorists:
“On the
whole they are a malicious lot; their object is not to extricate man from the
mire of his condition, but rather to roll him more deeply in it. So much do
they enjoy fishing in muddy waters, that they are not unwilling to pursue their
sport even in their own bosoms.”
Speaking of minor but worthy writers of the past who can't seem to emerge from their posthumous eclipse, I've always thought Ernest Bramah was a good example.
ReplyDeleteShould the company be chiefly formed of the illiterate and the
immature of both sexes, stories depicting the embarrassment of
unnaturally round-bodied mandarins, the unpremeditated flight of
eccentrically-garbed passers-by into vats of powdered rice, the
despair of guardians of the streets when assailed by showers of eggs
and overripe lo-quats, or any other variety of humiliating pain
inflicted upon the innocent and unwary, never fail to win approval.
The prosperous and substantial find contentment in hearing of the
unassuming virtues and frugal lives of the poor and unsuccessful.
Those of humble origin, especially teahouse maidens and the like, are
only really at home among stories of the exalted and quick-moving, the
profusion of their robes, the magnificence of their palaces, and the
general high-minded depravity of their lives. Ordinary persons
require stories dealing lavishly with all the emotions, so that they
may thereby have a feeling of sufficiency when contributing to the
collecting bowl.
--Ernest Bramah, _Kai Lung's Golden Hours_