As an occasional reviewer, the novelist William Maxwell preferred not fiction but “diaries, memoirs, published correspondence, biography and autobiography” – preferences I have come to share as a reader as I’ve gotten older. “They tell what happened,” Maxwell writes, “what people said and did and wore and ate and hoped for and were afraid of, and in detail after often unimaginable detail they refresh our idea of existence and hold oblivion at arm’s length.” And all of that seems newly important.
For almost forty years, Charles
Greville (1794-1865) served as Clerk of the Privy Council in the UK under three
successive sovereigns -- George IV, William IV and Victoria. He was also a
cricket player and persevering diarist. I learned his name from an offhand mention
by Cyril Connolly and borrowed from the library Leaves from the Greville Diary,
an abridgement published in 1929. I’m skimming. If he’s read at all, I suspect Greville
is most often read by historians of nineteenth-century English politics. It’s
the personal observations, the gossip, complaints and minor revelations that
hold my interest. His prose is serviceable. Here is a passage dated October 31,1843:
“I was laid up for two or
three days in London, and then went to Riddlesworth for two or three more. I
arrived at night, and on going into the drawing-room I found four people
playing at whist, eight others at a round game, and one asleep in an armchair.
And this is called society; and amongst such people I have lived, do live, and
shall live—I who have seen, known, and had the choice of better things. Eating,
drinking, and amusement is the occupation of these people's lives, and I am
ashamed to say such has been mine.”
Greville comes off as a self-righteous
prig until he looks at himself, but neither does he wallow in self-loathing. He’s
no hypocrite. Greville continues:
“I was reading Charles Lamb's letters in the
carriage, and very remarkable they are, among the very best I think I ever
read. I was struck by one passage, which I applied to myself: ‘I gain nothing
by being with such as myself; we encourage one another in mediocrity.’ This is
it. We go on herding with inferior companions, till we are really unfit for
better company. However, this is a sore subject, and I will say no more on it here
and now. On Sunday week I went to Newmarket, where there was an unusual
quantity of racing. The Queen took it into her head to come to Cambridge that
week, but this made no difference to us.”
The Lamb line surprised
me. This is the serious Lamb, the psychologist/moralist Lamb, not the goofball.
The sentence is from the letter he wrote to Coleridge on January 10, 1797. Here
it is in context:
"I know I am no ways better
in practice than my neighbours—but I have a taste for religion, an occasional
earnest aspiration after perfection, which they have not. I gain nothing by
being with such as myself—we encourage one another in mediocrity—I am always
longing to be with men more excellent than myself.”
That strikes me as one of
the reasons we read, and read broadly.
I recognize this motive in myself, and am glad to see it articulated so clearly. But why then do I also read those with whom I am so out of sympathy as to think them not merely wrong but unsalutary? I'm not merely slumming. Nor am I just pretending to broad-mindedness or giving myself occasion to practice some kind of faux generosity. I think it's that I am looking to take in the whole picture, and sometimes this means being challenged by a voice I find misguided or even wicked -- at least, at first. What even such writers share with those others "more excellent than myself" is a commitment to something like either style (beauty) or veracity (truth) -- at least as they see it. I usually come away with a sense that excellence is more various and faceted than my ideas thereof.
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