As a freshman I came to philosophy cold, after a brief fling in high school with existentialism and unguided detours into Spinoza and George Santayana. My thinking was a muddle of fashion and myopic autodidacticism. In our introduction to philosophy class we read the obvious stuff – Plato, Aristotle, Descartes, Kant – which helped clear some of the fog. Another name on the reading list, once I had read excerpts from his Three Dialogues, came off as a joke: Bishop Berkeley. Subjective idealism is the sheerest blarney, yet another Irish cock-and-bull story. I had already encountered the word “solipsism” in a biography of Tolstoy, so I recognized it when I saw it. The best-known and still unchallenged refutation of Berkeley’s adolescent theory – he called it “immaterialism” -- is recounted by Boswell on August 6, 1763:
“After we came out of the
church, we stood talking for some time together of Bishop Berkeley's ingenious
sophistry to prove the non-existence of matter, and that every thing in the
universe is merely ideal. I observed, that though we are satisfied his doctrine
is not true, it is impossible to refute it. I never shall forget the alacrity
with which Johnson answered, striking his foot with mighty force against a
large stone, till he rebounded from it, 'I refute it thus.'"
QED. What more to say? In the
first stanza of “Epistemology” (Ceremony and Other Poems, 1950), Richard
Wilbur endorses Johnson’s reasoning:
“Kick at the rock, Sam
Johnson, break your bones:
But cloudy, cloudy is the
stuff of stones.”
Tom Disch performs a
similar service, without naming Johnson, in “What to Accept” (Yes, Let’s:
New and Selected Poems, 1989):
“The fact of mountains.
The actuality
Of any stone — by kicking,
if necessary.
The need to ignore stupid
people,
While restraining one's
natural impulse
To murder them. The change
from your dollar,
Be it no more than a
penny,
For without a pretense of
universal penury
There can be no honor
between rich and poor.
Love, unconditionally, or
until proven false.
The inevitability of
cancer and/or
Heart disease. The
dialogue as written,
Once you've taken the
role. Failure,
Gracefully. Any
hospitality
You're willing to return.
The air
Each city offers you to
breathe.
The latest hit.
Assistance.
All accidents. The end.”
Wittgenstein read Johnson and especially loved reading his prayers, saying that there was something so human about Johnson. Philosophy's task, according to Wittgenstein, was to understand one’s own humanity and recognize the humanity of others.
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