“The history of a literary group that advocates no political program, and that has developed almost entirely outside New York or the Continent, has significance beyond the merits of the individual writers. It suggests interesting possibilities from such native groups, held together by a common interest in their craft, and committed neither to the furtherance of class struggle nor to an aggressive regionalism.”
The author
of this declaration was twenty-one years old and writing at the nadir of the
Great Depression. Like a million other Americans, he rode the rails and picked
up work where he could find it. He witnessed two suicides in the days following
the 1929 stock-market crash. Born in Maryland, he grew up in Montana and
Colorado, and always thought of himself as a Westerner. J.V. Cunningham (1911-85)
was already a wayward soul. What he is describing above, in embryonic form,
later became known as the “Stanford School” of poets.
Cunningham published “The ‘Gyroscope’ Group” in the November 1932 issue of The Bookman. “Gyroscope” was the name of the mimeographed literary
magazine edited by Yvor Winters (1900-68) in Palo Alto. He published four
issues in 1929-30. At the time, Winters was moving away from Imagistic free verse
and beginning to work in traditional meter and rhyme. Cunningham, who had been
summoned in 1931 to Stanford by Winters and would earn his B.A. there in 1934,
concentrates on Winters, his wife Janet Lewis (1899-1998) and Howard Baker
(1905-90). Cunningham refers to the trio as “a craft group, committed to no
political program, and thus without community of subject-matter.”
Lewis had just published the first of her five novels, The Invasion: A Narrative of Events Concerning the Johnston Family of St. Mary’s (1932). Set in Sault Ste. Marie, Mich., it tells the story of the Johnston family beginning in the eighteenth century. Born in Ireland, John Johnston is a fur trader who marries an Ojibway woman who becomes the novel’s central character. I find the story too often bogged down in undigested history. It reads for pages at a stretch like a documentary. Cunningham says it is “perhaps the best example we have of the regional chronicle.” He must not have read Willa Cather. Lewis’ finest novel is The Wife of Martin Guerre (1941) but all are worth reading: Against a Darkening Sky (1943), The Trial of Soren Qvist (1947) and The Ghost of Monsieur Scarron (1959).
Cunningham considers
Howard Baker’s first novel, Orange Valley
(1931), which I haven’t read. He writes: “The theme is the most serious
available to any writer—the effort to continue a moral attitude in a world that
no longer credits it.” Baker’s reputation has faded. I’ve read a scattering of
his poems, including the sonnet “Dr. Johnson” in Ode to the Sea and Other Poems (Alan Swallow, 1966):
“With what
imperious ‘Sir!’ he devastated
Coherences
relieved of miracles,
I do not
know; nor how he demonstrated
That
cornered doubters wore the stripe of trulls.
But that
after all the hue and cry is done,
Though his
the victory who defends the name
Of the
Immortal Soul, what has he won?
Death not
more lightly shakes the mortal frame.
“Like him we
stand, watching a smoky sky.
The eye
loosens, blurring with darkness, haunted
By memory of
faces; syllables die
Along the
draft, and the heaving blood is daunted
In a blue
chill on flesh. No other terms,
We are all
Boswells harkening the worms.”
Cunningham and Winters were an uneasy pair. In his 1961 monograph devoted to his one-time colleague (Cunningham would have hated “protégé”), Winters described him, rightly, as “the most consistently distinguished poet writing in English today, and one of the finest in the language.” Cunningham, in turn, came to resent what he saw as Winters’ attempts to dominate and patronize him. Though both worked in the “plain style,” no one would mistake one’s work for the other’s. Describing Winters’ anti-romantic sensibility, Cunningham writes self-revealingly:
“More
clearly than the others, he displays in his five books of verse their common tendency
away from romantic excess and its preoccupation with the fringes of
consciousness, not by ignoring romanticism, which is practically impossible for
a poet without a settled background, but by subjecting its materials to
classical form. If a writer begins with experience, which is essentially
formless, strict form will prove to be a straitjacket. True classicism begins
with a form and then selects from the only available material, one's private experience,
whatever is pertinent to the realization of the abstract form in concrete
poetic terms.”
Wiseblood
Books recently republished J.V. Cunningham’s The Exclusions of a Rhyme: Poems and Epigrams (1960) and next year
will return to print one of my favorite books, The Collected Essays of J.V. Cunningham (1976). Guy Davenport wrote
that Cunningham’s poems “are as well made as wristwatches.” Here is an early
one, “Lector Aere Perennior,” written at Stanford in 1933:
“Poets
survive in fame.
But how can
substance trade
The body for
a name
Wherewith no
soul’s arrayed?
“No form
inspires the clay
Now breathless
of what was
Save the imputed
sway
Of some
Pythagoras,
“So man so
deftly mad
His
metamorphosed shade,
Leaving the
flesh it had,
Breathes on
the words they made.”
Timothy Steele
in the edition he edited, The Poems of
J.V. Cunningham (Swallow Press/Ohio University Press, 1997), tells us the
title, borrowed from Horace and revised, means “The Reader More Enduring Than
Bronze.”
I would say the body of experience will fit into any suit of clothes (forms) that might be handy. It's good to have quite a few options available, so as not to go naked. Cunningham (whom both Tim Steele and I studied with) acquired more forms as he grew older, and he benefited from them. He can still be read with much profit and pleasure.
ReplyDelete- Jan Schreiber