Two female acquaintances have recently endured divorce, and their lives are measurably improved. The woman I know better, whose wedding and reception we attended, was married to a thuggish prison guard of a husband. You wouldn’t know it, looking at him. Handsome, well-dressed and superficially sophisticated, he has the temperament of a petulant toddler. His default manner of speech is rancorous sarcasm. He punched his wife in the face. Most likely I’ll never see him again but I’m nursing a longing to flatten this guy’s nose.
Anton
Chekhov’s oldest brother, Alexander Chekhov, was a fiction writer, as well as a
journalist and editor of trade journals. He was also a bitter drunk with several
common-law wives, all of whom he treated badly. The brothers had not spoken
since their last meeting. On January 2, 1889, Anton writes in a letter to
Alexander:
“I was
seriously angry at you and left in anger, and this I will confess. During my
very first visit I was repelled by your shocking, completely unprecedented
treatment of Natalia Alexandrovna [Alexander’s second common-law wife] and the
cook. Forgive me please, but treating women like that, no matter who they are,
is unworthy of a decent, loving human being. What heavenly or earthly power has
given you the right to make them your slaves? Constant profanity of the most
vile variety, a raised voice, reproaches, sudden whims at breakfast and dinner,
eternal complaints about a life of forced and loathsome labor—isn’t all that an
expression of blatant despotism?”
And so on
for three pages. In his biography of Chekhov, Donald Rayfield writes of this
letter: “After this salvo, Natalia got the upper hand in her marriage: Aleksandr
drank, the flat was sordid and the children unhappy, but he never abused her
again. Anton was, in Natalia’s eyes, her rescuer.”
(The letter to Alexander can be found in Anton Chekhov’s Life and Thought: Selected Letters and Commentary, trans. Michael Henry Heim and Simon Karlinsky, 1973).
Jesus often speaks indirectly or in parables. But one of the things about which he is unmistakably clear is divorce. He's against it. When he says so, a lot of his disciples murmur and fall away. It's a tough teaching, now generally ignored by people who call themselves Christian. Don't know what to think about it myself.
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