Montaigne died in his château on September 13, 1592. He was fifty-nine and for the last fourteen years of his life he had endured the agony of kidney stones. I remember my father, a self-identified “tough guy,” moaning on the floor while passing a stone. Montaigne suffered but seldom complained. In the late essay “Of Experience,” he proposes an unlikely understanding of illness, one I hope to put into practice when it becomes necessary:
“But is there anything so
sweet as that sudden change, when from extreme pain, by the voiding of my
stone, I come to recover as if by lightning the beautiful light of health, so
free and so full, as happens in our sudden and sharpest attacks of colic? Is there
anything in this pain we suffer that can be said to counterbalance the pleasure
of such sudden improvement? How much more beautiful health seems to me after
the illness, when they are so near and contiguous that I can recognize them in
each other’s presence in their proudest array, when they vie with each other,
as if to oppose each other squarely!”
In the final week of his
life, lying in his hospice bed, my brother could no longer speak and probably
heard little of what we – me, his son, nurses, the occasional doctor – had to
say. He made no sounds except low moaning when the nurses shifted him in bed to
clean him and change his sheets. But before he entered that torpid state, we
talked about Montaigne and his attitude to death. Ken accepted its approach as
the inevitable end of the life he had lived. I’ve always admired the Frenchman
but those end-of-life talks with my brother lifted him into secular sainthood. The theoretical had become the applied. Ken could be contrary and defiant but he seemed to accept Montaigne as a guide,
someone to be trusted. Montaigne continues in “Of Experience”:
“Just as the Stoics say
that vices are brought into the world usefully to give value to virtue and
assist it, we can say, with better reason and less bold conjecture, that nature
has lent us pain for the honor and service of pleasure and painlessness. When
Socrates, after being relieved of his irons, felt the relish of the itching
that their weight had caused in his legs, he rejoiced to consider the close
alliance between pain and pleasure, how they are associated by a necessary link,
so that they follow and engender each other in turn. And he called out that
goodly Aesop should have taken from this consideration a subject fit for a fine
fable.”
In his biography of
Montaigne, his translator, Donald Frame, celebrates the sensibility of so
heroic a writer: “Montaigne finds much to enjoy and admire wherever he goes.”
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