What the sophisticated and cloddish alike dismiss as “trivia” is often the spice that keeps life’s banquet palatable. One revels in knowing G.K. Chesterton’s wife’s maiden name, the color of Franz Kafka’s eyes and the nature of Goldbach’s Conjecture. I’ll never earn a dime knowing these things and they will never grant me longevity or cure my arthritis but knowing them comforts me. When I begin to understand something I can place it in context and relate it to other bits of knowledge. Trivia may be interesting for its own sake, like finding a gold coin on an empty beach, but even a jury-rigged system of taxonomy permits us to fit it into our knowledge of the world and fend off chaos for another day. Guy Davenport once told an interviewer:
“My range of interests may
be accounted for by my being 75. It’s really a very narrow range. There ought
to be a psychology that studies indifference, the ‘flat affect’ of
non-response. Response is, beyond the usual culturally-trained and biological
reactions to the things of the world, the result of education carried on by
curiosity.”
Let’s consider a writer
much admired by Davenport, the English clergyman, conversationalist and wit Sydney
Smith (1771-1845). In 1804-06, Smith delivered a series of lectures at the
Royal Institution later published as Elementary Sketches of Moral Philosophy.
In it he writes: “Have the courage to be ignorant of a great number of things,
in order to avoid the calamity of being ignorant of everything.”
That stands as good,
superficially perplexing advice. I haven’t read Smith’s lectures but I found Daniel
George Bunting’s reference to them in Lonely Pleasures (Jonathan Cape,
1954). Writing under the pen name Daniel George (1890-1967), he was an English
poet, critic and industrious anthologist whom I learned of from yet another
writer, Aaron James, in an essay devoted to him last year in The Lamp.
James focuses on George’s 1938 anthology, All in a Maze, and puts it in context:
“Anthologies of
miscellaneous literary passages experienced a kind of vogue in the middle
decades of the twentieth century, stemming ultimately from the Renaissance
traditions of the commonplace book or the florilegium; surviving
commonplace books by writers such as Virginia Woolf and W. H. Auden show that
writers of the era still found it practically useful to compile short passages
from other authors for their personal reference. In the age before Google,
reference books of this sort were an essential aid to research in literature,
with scholars relying on books of quotations, concordances, and thematically
ordered collections of extracts to supplement their memories of a large body of
literature.”
My university library has the
two books by George mentioned above in its collection. Lonely Pleasures
(a readily misunderstood title) comes with a parodic index, as explained by
James:
“[A] collection of essays
and book reviews, features a formidable mock index, a parody of scholarly
precision (‘Acton, Lord, and atomic power, 255 . . . Adam, his eldest
daughter’s hat exhibited, 85 . . . Eliot, T. S., his feet among those I have
sat at, 14 . . . and the bottoms of his trousers, 257 . . .’) But to understand
the point of the satire we must recall that, in the days before computers, the
mock index of Lonely Pleasures would have been done by hand, and would
have been just as time-consuming and painstaking to produce as the index of a
scholarly work of history.”
George is a sort of quiet humorist
who takes books seriously – a species long extinct. He seems to have read
everything and is not the sort of pompous reader who arranges the
books he reads like trophies on the mantel piece. I owe much of my education to
anthologies, especially when I was young, and George enables me to carry on
that tradition. In a piece from 1947 on Christmas books, collected in Lonely
Pleasures, he writes:
“For as long as I can remember I have been given books for Christmas. Some I still treasure – a Barnaby Rudge presented to me when I was about nine, and Johnson’s Lives of the Poets when I was twelve. Johnson began, I remember, with the life of Cowley in which he referred to Dr. Sprat, ‘an author whose pregnancy of imagination and elegance of language have deservedly set him high in the ranks of literature’. At twelve I tended to confuse Dr. Sprat with his namesake who could eat no fat, and I am still not quite able to take him seriously. In any event I was probably too young for Johnson; the book remained unread for three years.”
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