“It is only about the contents of a book that I care, not its shape, its date, or the number on its flyleaves.”
Spoken like a reader, not a parvenu accumulating vogueish
titles as though they were bowling trophies. Books as fashion statement or
evidence of “interleckchul” (Flannery O’Connor’s spelling) status are comically
pretentious. Aldous Huxley published his essay “If My Library Burned Tonight” in the November 1947 issue of House and Garden magazine (!). He posits a
fire that destroys his library: “[A]s an emergency measure, in the first few
weeks after our hypothetical fire, I shall buy myself only the most indispensable
aids to mental health and security.”
Many of Huxley’s
choices are admirably predictable: Shakespeare, Chaucer, Homer, Dante. He doesn’t
select obscure titles merely to show off – a common scam among bloggers and
other readers. Nor does he sanctify even those he chooses: “There will be
Wordsworth because he is one of the forces of nature, and this in spite of the
fact that he could write worse than anybody and that, after Milton and Dante,
he was probably the least sympathetic of the great poets.” Donne, Baudelaire,
Yeats and Eliot follow.
Among novelists:
Proust, Joyce, Tolstoy, Dostoevsky, Balzac, Dickens. A few debatable surprises:
Stendahl, Choderlos de Laclos. Benjamin Constant, Fielding, Voltaire. Again,
Huxley asserts winningly personal criticism: “. . . Swift, perennially comic
and a misanthrope whose distaste for the human race finds in every successive
year of our history new and ever more hideous justifications. As for Smollett –
no; my sense of humor is not robust enough to rejoice unreservedly in syphilis
and broken legs.” Trollope, yes; Goethe, Scott, Thackery, no. With Flaubert, a
surprise: “Bouvard et Pecuchet, however, will be among the first books
to be re-bought. . . . Compared with it, Swift’s Advice to Servants and Polite
Conversation are mere Theocritean idylls.” D.H. Lawrence? Huxley, a hearty yea.
Kurp, nay. His endorsement of Conrad is reluctant.
Next, essays and
other forms of nonfiction. Montaigne and Pascal, of course. Bacon and Balthazar
Gracian. A nice surprise is Huxley’s inclusion of Thomas Traherne’s Centuries
of Meditation, which he calls “the beautiful expression of that
supernatural joy which is one of the fruits of the spirit.” Hume, Johnson,
Coleridge (“only in his notebooks and his Aids to Reflection”), Lamb, De
Quincey, Macaulay (“who writes like a military band and is the best possible
reading for a rainy afternoon”), Emerson (a stentorian Kurp “nay”), Bageot,
Saint-Beuve, Arnold, Ruskin, Schopenhauer. A polite and welcome partial-dismissal
of Virginia Woolf follows. The letters of Keats and the Goncourt Journals.
Conspicuous
omissions: Greek and Roman writers except for Homer, Sterne, Leopardi, Hazlitt, George Eliot, Darwin,
Henry James, Chekhov, Auden. Huxley closes with a line from a Matthew Arnold sonnet:
“‘What props, thou
ask’st, in these bad days my mind?’ One of the answers to Arnold’s curiously
unpronounceable question remains today what it has been ever since man first
invented the art of writing: a collection of good books.”
[Thanks to Isaac Waisberg of IWP Books for alerting me to this essay. Isaac has published fifteen Huxley titles.]
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