“The
approach is historical and progressivist, concerned more with state-of-the-art
than with art. It is better to be new and daring than to write well. The
resulting damage to poetry from all this has not been fatal, of course; the
more grievous damage has been to its reception by readers.”
Murray
published his review of a new edition of The
Pisan Cantos in 1974, less than two years after Pound’s death, in the Sydney Morning Herald (later collected
in The Paperbark Tree: Selected Prose,
1992). Had I read it thirty-eight years ago, I might have been spared the precious
hours of my youth squandered on Pound’s ravings. But probably not. Like other
autodidacts and other young people smitten with literature, I was a sucker,
easily impressed by kulchur (Pound’s
favored spelling). For all my supposed independence, I was naïve and credulous.
I took the word of too many readers and critics who sounded authoritative, without realizing they too were following the pack and denying their own good sense. I remember being
shocked by the essay in which Karl Shapiro, who had voted against the Bollingen
Prize going to the obscene bric-a-brac of The
Pisan Cantos, bluntly called Pound
“stupid.” Shapiro, of course, was being fair and correct, but only slowly did I
come to understand that literary reputation and most of the writers and critics
who fashion it are engaged in a vast Ponzi scheme. We buy shares in their
investments, with little or no hope of a return. The scheme succeeds because each
fortune-hunter wishes to appear daring, sophisticated and, above all, hip. All, after all,
is vanity. Murray writes:
“All
establishments exist to compel acceptance and to deflect, for as long as
possible, the question of absolute quality. In both respects the Pound
establishment has been highly successful. In an era of the political test in literature,
they have even been able to gloss over their hero’s fascism [and
anti-Semitism]. There is an unpleasant sense in which Pound has been forgiven
much because he is the universities’ man.”
Things
have only fallen further apart. Political posing is pandemic. The Language Poets make Pound read like a model
of Dick-and-Jane clarity. Murray sees in Pound the germ of subsequent
literary hipsters:
“Pound
went on to promote the ideal of the bohemian guru standing over against the
Establishment, an ideal which led on to the grotesqueries of Messrs Ginsberg,
Ferlinghetti, and a score of others. The Sharon Tate murders may be said to
have consummated that line of historical development.”
In
his preface to The Paperbark Tree,
Murray refers to the mass of assumptions that regulate the literary world as
the “East German Plastic Bag.” He defines it as “that clammy sheath of expected
allegiance and enforced style which is still jammed over your head as soon as
you come near the world of literature or commentary.”
3 comments:
“Pound went on to promote the ideal of the bohemian guru standing over against the Establishment, an ideal which led on to the grotesqueries of Messrs Ginsberg, Ferlinghetti, and a score of others. The Sharon Tate murders may be said to have consummated that line of historical development.”
I am interested to learn that this where a return from the pack to good sense takes one.
“Pound went on to promote the ideal of the bohemian guru standing over against the Establishment, an ideal which led on to the grotesqueries of Messrs Ginsberg, Ferlinghetti, and a score of others. The Sharon Tate murders may be said to have consummated that line of historical development.”
Murray: the Glenn Beck of literary history.
Pound was a blustering self-promoter; largely a fraud as a "poet". And if one reads him cold, one sense a repulsiveness underlying.
But, be careful: Eliot, Pound -- criticizing those fake gods (is anything more tepid than Eliot's pre-plotted "poetry") will get one evicted from the heady halls of those proud foremost of their pseudo-intellectuality.
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