“Let the
poor look to themselves, for it is said
Their
savior wouldn’t turn stones into bread.
And let
the sow continually say grace.
For moss
shall build in the lung and leave no trace,
The glutton
worm shall tunnel in the head
And eat
the Word out of the parchment face.”
Rightly
grotesque, with no easy moralizing for anyone. In a letter to Donald Hall in
1959 (The Selected Letters of Anthony
Hecht, 2013), Hecht writes of the pamphlet: “the poems intend to justify
the sins, not by making them attractive, but by showing that the alternatives
are perhaps just as sinful or pointless; the rationale behind this being that
the sins are not really deadly till they’re really persuasive.” Strenuous
stuffing on Thanksgiving is inarguably persuasive, almost a religious duty and certainly
patriotic. In “The Vindication of Obesity” (About
the Size of It, 2007), the late Tom Disch celebrates the huskies of history
and literature – Aquinas, Gibbon, “several great comedians, / Even Lord Buddha,”
all “complacently obese.” He gives voice to Petronius' Trimalchio, to Gargantua
and Falstaff. We might add Chesterton, Fatty Arbuckle and William Howard Taft, plus-size
men all of them. Disch writes:
“Omnia Accipimus, our motto, means
There is
no food, however ominous,
We won’t
omnivorously devour: flesh
Of frogs,
of eels, of foetuses; cheeses rank
As death;
eggs, seeds, sprouts, fungi,
Whatever
promise of growth we can divert
To our own
swollen purposes. We lick our lips
And lift
our glasses to the clods
And
huntsmen whose raison d'ĂȘtre we are –
Long may they delve and slaughter.”
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