Alive, after
dark and treed, an opossum looks like a cheaply made stuffed animal sewn
together from mismatched parts. The eyes
are red sequins, the body what’s left of a leg-warmer, the tail a lopped-off
computer cable. Dead, it’s moist and heavy, the fur mussed and flecked with blood,
the teeth white and geometrically regular, a sad thing. Until Friday night we’d
only seen them alive. Their unreachable nearness goads the dog into fury. He
barks and slathers and runs the fence line obsessively. Somehow he caught one
and dropped it on the grass in the backyard, a trophy. Death, I think, was from
a snapped neck. Luke probably shook it lifeless. I lifted the sodden body off
the ground with a shovel and dropped it in a trash bag. I wanted to be certain
he was dead and not “playing possum” like an Eastern hogback, the snake that
rolls supine, lies motionless and emits a noisome musk. He looked dead by any
standard I know, and I dropped the bag in the trash bin, where it remained
unopened the next morning.
Both
animals, marsupial and canine, acted according to their natures. No blame can
be assigned except, perhaps, to us, but only in a highly attenuated,
meaningless fashion. Man, we might say, was the vector, the carrier in the collision
of two species. With our dense housing, trees and plentiful food, we set up the
conditions for the death of the opossum. Their world intersects ours only on
the margins, sometimes fatally. Verlyn Klinkenborg (More
Scenes from the Rural Life, 2013) describes a nocturnal visit from an opossum,
attracted by the cat-food dish:
“Now it stands
in the light for another moment looking hopelessly disorganized, as opossums do,
and then it wanders off into the darkness, where the seeing is so much better.”
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