“Many
of us just have to recalibrate our understanding of what it means to live well.
To craft beauty, to care for those who need us, to live honorably—surely these
are the elements of a great life…”
Four
paragraphs later he adds: “Greatness will not bite you on the ass.” Woodlief’s
prose isn’t flashy – that would sabotage his argument -- but he has a gift for expressing
memorable thoughts in plain language. He eschews the excuse-making language of
psychology. He surprises us with wisdom – surprises, because the words are
conversational and unaccompanied by ersatz drama. He doesn’t preach, and includes
himself in all indictments. See “the hard work that is living well” and “…each
of us is crafted to give something of ourselves to a world crying out for
redemption.” One assumes this comes from experience, in living and writing.
Woodlief
recalls the parable of the talents (Matthew 25: 14-30) and says “At least the
faithless servant hid his talent under a rock. Where did I spend mine?” Dr.
Johnson, forever doubting his gifts, often meditated on the parable. In a
subtle reversal, he writes in “On the Death of Dr. Robert Levet”:
“His
virtues walked their narrow round,
Nor
made a pause, nor left a void;
And
sure the eternal Master found
The single talent well employ’d.”
1 comment:
Yes Patrick, I get the whole seeing infinity in a domestic grain of sand etc, the usual is certainly sacred, but… There's a polarity with a somnolent acceptance of the slippers and pipe at one end and the petulant, attention seeker at the other. But what happened to 'Do not go gentle into that goodnight'? How is the man with more than one talent to react to Woodlief's homily?
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