In
the essay “A Novembrist Manifesto” (Innocent
Bystander: The Scene from the 70’s (Vanguard Press, 1975), L.E. Sissman does
what I could never have done at age sixteen – writes an appreciation of a much-misunderstood
month. Sissman indulges in a bit of purple prose of his own, but soon recovers
his head:
“In
the dark day of November, it is often three o’clock in the morning. We sit
alone, freshly reminded of our mortal state, in inconsolable judgment on the waning
sources of our unfounded pride. Our achievements wither and dry and shrivel to
insignificance until they’d fit the head
of a pin; our ego, a summer roarer, now sits, a bad boy, in the dunce’s corner;
our petty crimes against ourselves and others now pass in review at regimental
strength before our routed-marshal’s eyes.”
Sissman
paraphrases Ishmael. Context deepens understanding. The poet was diagnosed with
Hodgkin’s lymphoma in 1965 and died in 1976 at the age of forty-eight. All of his
best poetry and prose is bracketed by those dates. He continues in his November
essay:
“To
buoy ourselves up and carry our frail selves through the rising insupportability
of life, we take on, through the year, a thick, false costume of defenses
crowned with a raffish, reckless, smiling social mask and founded on false pride
and false belief in our immortal Geist.
In November, all that falls away, and we sit alone with the knowledge of a
failing body and a failed mind that has hardly begun to attack its objectives.”
One
need not be dying of cancer to hear the message. November, leafless and cold, encourages
a hard look at self. But Sissman doesn’t leave us in a self-punishing state,
which would tend to segue nicely into self-pity. Here is his next paragraph:
“Then,
of course—the larder bare, the slate wiped clean—the hope is free to start.
Once our attention has been distracted from the screaming, constant claims of
self, we can begin again from square one of our humble, real, deflated self. We
suddenly have time—for the first time in a year—for pity that is not
coextensive with ourselves. We have time to stop taking others for granted or
for pawns in our personal politics and to see them, objectively and shamingly,
as more steadfast and less self-blandished than we are. We have time to pay our
respects, our too-long-deferred tributes, to the people who have sheltered and
nurtured us in spite of our pretensions.”
That
Sissman was dead within a few years, that many of his remaining days were anguished,
physically and otherwise, when he was no longer able to write poetry, give his expression
of gratitude a credence denied those of us who resort to greeting-card rote. “Gratitude
is always a matter of paying attention,” Margaret Visser writes in The Gift of Thanks: The Roots and Rituals of
Gratitude (2009), “of deliberately beholding and appreciating the other.”
Sissman concludes his paean to November with these words:
“…I
welcome it because it will restore me to the company of a friend and companion
of my youth who is a virtual stranger now. I mean, of course, myself. And, when
I sit down at the end of the long, gray month with that old self and my
rediscovered friends and intimates to eat turkey and cornbread stuffing and
squash and pumpkin pie, I will offer mentally a kind of left-handed thanks: not
the `I’m all right, Jack’ thanks for abundance, but the tentative,
self-doubting thanks for the return to normal size and sanity that November
brings.”
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