As
did I, more than forty years ago. I was taking his class in English Romantic
Poetry, which we marched through like Sherman taking Georgia, and we had
arrived at Lord Byron. His poems seemed fluffy and his life, scandalous in its
day, little more than narcissistic posturing. Then we came to Don Juan, which at least was amusing,
and the professor told us of Byron’s admiration for Pope. In a well-known
letter to John Fletcher written in 1817, Byron judged his work and that of his
contemporaries against Pope’s:
“I
took [Thomas] Moore’s poems and my own and some others, and went over them side
by side with Pope’s, and I was really astonished (I ought not to have been so)
and mortified at the ineffable distance in point of sense, harmony, effect, and
even Imagination, passion, and Invention, between the little Queen Anne’s man,
and us of the Lower Empire. Depend upon it, it is all Horace then, and Claudian
now, among us; and if I had to begin again, I would model myself accordingly.”
I
was already advancing into the eighteenth century and leaving the nineteenth
behind when the professor declared Pope the greatest poet in the language
(without, as I recall, the obligatory Shakespeare qualification). The words of
a teacher I didn’t especially like or admire germinated and took root on the
spot. Without being aware of it, he encouraged my latent literary bent. To Pope
I soon added Swift, Sterne, Johnson, Boswell, Burke and Gibbon. Byron’s
description of the crippled Pope as “the little Queen Anne’s man” loses its
sting when we recall that Byron had a gimpy right foot. The passage quoted at
the top is from Theodore Dalrymple’s “Warmth is Cool,” which begins with a look
at another eighteen-century man, David Hume, before he writes this of Pope:
“There
is no doubt that he was one of the wittiest persons who ever lived. His wit, if
I may so put it, is deep: it infuses everything he does. It is not the wit of
witticism alone; it is the wit of a world outlook.”
The
distinction is important. Style, witty or otherwise, is not filigree, inessential
gingerbread hammered on after the house is standing. Pope, like his contemporaneous
confrères listed above, looked at the world wittily. There is something of the
verb about wit (the OED gives
fourteen gradations of meaning for “wit” as a verb, none current. Among the
citations is one from a 1778 letter by Fanny Burney in which she says of Dr.
Johnson: “In this sort of ridiculous manner he Wits me eternally.”). Here is
Pope in a letter to Swift dated Dec. 8, 1713:
“The
person I mean is Dr. Swift; a dignified clergyman, but one, who, by his own
confession, has composed more libels than sermons. If it be true, what I have
heard often affirmed by innocent people, `That too much wit is dangerous to
salvation;’ this unfortunate gentleman must certainly be damned to all
eternity. But I hope his long experience in the world, and frequent
conversation with great men, will cause him (as it has some others) to have
less and less wit every day.”
Pope
knew his friend and could poke at him satirically. Dalrymple gives us the
greater Pope, the one who was a colossal wit but never merely a wit:
“Pope
was not just a satirist, a good deal deeper than many give him credit for
having been; his descriptions of nature were precise, the fruit of close
observation (and no one observes closely what he neither values nor thinks
important). Anyone who has lain in grass will recognise the aptness of this
line: `The green myriads in the peopled grass…’”
That
lovely line is from the seventh section of “An Essay on Man: Epistle I”:
“Far
as creation’s ample range extends,
The
scale of sensual, mental pow’rs ascends:
Mark
how it mounts, to man’s imperial race,
From
the green myriads in the peopled grass:
What
modes of sight betwixt each wide extreme,
The
mole’s dim curtain, and the lynx’s beam…”
2 comments:
Know then, unnumbered Spirits round thee fly,
The light Militia of the lower Sky
from The Rape of the Lock. That second line so lovely.
I wonder if anyone ever proved or disproved his authorship of the anonymous collection of epigrams, Characters And Observations?
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