“When
I am in a serious Humour, I very often walk by my self in Westminster Abbey;
where the Gloominess of the Place, and the Use to which it is applied, with the
Solemnity of the Building, and the Condition of the People who lye in it, are
apt to fill the Mind with a kind of Melancholy, or rather Thoughtfulness, that
is not disagreeable.”
The
tone is sober but inviting. Addison strikes a modern note while tipping his hat
to Montaigne. He personalizes a conventional occasion – in effect, a visit to
the graveyard, and on Good Friday. Compare his opening with another from 140
years later:
“Whenever
I find myself growing grim about the mouth; whenever it is a damp, drizzly
November in my soul; whenever I find myself involuntarily pausing before coffin
warehouses, and bringing up the rear of every funeral I meet; and especially
whenever my hypos get such an upper hand of me, that it requires a strong moral
principle to prevent me from deliberately stepping into the street, and
methodically knocking people's hats off - then, I account it high time to get
to sea as soon as I can. This is my substitute for pistol and ball.”
Or
with this one from “Mr. Hunter’s Grave” (The
Bottom of the Harbor, 1961) by Joseph Mitchell, the great nonfiction writer
for The New Yorker: “When things get
too much for me, I put a wildflower book and a couple of sandwiches in my
pockets and go down to the South Shore of Staten Island and wander around
awhile in one of the old cemeteries there.” Each writer finds the presence of
the dead not morbid – in modern parlance, it’s no “downer” – but invites
contemplation, what Addison calls “Thoughtfulness.” We’re in the neighborhood
of the “Graveyard Poets,” that loose affiliation of English writers who meditated
on transience and death’s imminence in the decades following Addison’s death. Chief
among them are Thomas Parnell, Robert Blair, Edward Young and, most eminently,
Thomas Gray. We might think of Gray’s “Elegy Written in a Country Churchyard” as
a more solemn, countrified mutation of “On Westminster Abbey.” Addison writes:
“…I
entertain’d my self with the digging of a Grave; and saw in every Shovel-full
of it that was thrown up, the Fragment of a Bone or Skull intermixt with a kind
of fresh mouldering Earth that some time or other had a Place in the
Composition of an humane Body. Upon this, I began to consider with my self,
what innumerable Multitudes of People lay confus’d together under the Pavement
of that ancient Cathedral; how Men and Women, Friends and Enemies, Priests and
Soldiers, Monks and Prebendaries, were crumbled amongst one another, and
blended together in the same common Mass; how Beauty, Strength, and Youth, with
Old-age, Weakness, and Deformity, lay undistinguish’d in the same promiscuous
Heap of Matter.”
Here
is Gray rendering of Death’s Democracy:
“Yet
ev’n these bones from insult to protect,
Some frail memorial still erected
nigh,
With
uncouth rhymes and shapeless sculpture deck’d,
Implores the passing tribute of a
sigh.
“Their
name, their years, spelt by th’ unletter’d muse,
The place of fame and elegy supply:
And
many a holy text around she strews,
That teach the rustic moralist to die.”
The
final paragraph, as my reader notes, is sublime, a small masterpiece of
rhythmical prose, as in the final sentence: “When I read the several Dates of
the Tombs, of some that dy’d Yesterday, and some six hundred Years ago, I
consider that great Day when we shall all of us be Contemporaries, and make our
Appearance together.”
Here
is Johnson again, this time on the quality of Addison’s prose:
“His
prose is the model of the middle style; on grave subjects not formal, on light
occasions not grovelling; pure without scrupulosity, and exact without apparent
elaboration; always equable, and always easy, without glowing words or pointed
sentences. Addison never deviates from his track to snatch a grace; he seeks no
ambitious ornaments, and tries no hazardous innovations. His page is always
luminous, but never blazes in unexpected splendour.”
No,
the “splendour” is muted and modest. Addison understands that his words on this
occasion are meant to softly glow, not outshine the solemnity of the final
resting place. Eight years after publishing “On Westminster Abbey,” Addison was
interred there, in the north aisle
of Henry VII’s Chapel.
[While
rereading Edmund Blunden’s World War I memoir, Undertones of War (1928), I came upon this: “During this period my
indebtedness to an eighteenth century poet became enormous. At every spare
moment I read in Young’s Night Thoughts
on Life, Death and Immortality, and I felt the benefit of this grave and
intellectual voice, speaking out of a profound eighteenth century calm, often
in metaphor which came home to one even in a pillbox. The mere amusement of
discovering lines applicable to our crisis kept me from despair.”]
1 comment:
Yes superb final paragraph and compare "Thoughts in timorous Minds and gloomy Imaginations; but for my own Part, though I am always serious, I do not know what it is to be melancholy; and can, therefore, take a View of Nature in her deep and solemn Scenes, with the same Pleasure as in her most gay and delightful ones." with Larkin's unedifying moping and whinging in the face of mortality. Larkin does offer an antidote to modern scientific optimism that attempts to hoodwink us about death's proximity but, surely, an awareness of mortality is the setting of the gemstone of life's jewel that increases its lustre and makes its edges keen.
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