“Beyond
the corruption both of rust and moth,
I loaf and
invite my soul, calmly I slump
On the
crowded sidewalk, blessed to the gills on hemp;
Mine is a
sanctified and holy sloth.
“The
guilty and polluted come to view
My meek
tranquility, the small tin cup
That
sometimes runneth over. They fill it up
To assuage
the torments they are subject to
“And hasten
to the restoratives of sin,
While I, a
flower-child, beautiful and good,
Remain
inert, as St. Matthew said I should:
I rest, I
toil not, neither do I spin.
“Think how
this sound economy of right
And wrong
wisely allows me to confer
On all the
bustling who in their bustling err
Consciences
of a pure and niveous white.”
A nice
takedown of Whitmanesque posturing and Jesus-freak self-righteousness. The
second allusion to the first gospel, Matthew 6:28, equates the flower-child
with “the lilies of the field.” After “Indolence” appeared in
Hecht’s final collection, The Darkness
the and Light (2001), Eleanor Cook
wrote to ask if he had Robert Browning’s “Johannes Agricola in Meditation” in
mind. Hecht said no, but added, in a letter dated Jan. 7, 2002:
“My
speaker was far less a theologian/philosopher than Browning’s was. But I had
[in mind], apart from the generic beatnik source, a passage of Auden in For the Time Being. In Herod’s speech he declares that if the `rumor’ of
salvation by the New Dispensation is not stamped out, "Every corner-boy will
congratulate himself: `I’m such a sinner that God had to come down in person to
save me. I must be a devil of a fellow.' Every crook will argue: `I like committing
crimes. God likes forgiving them. Really the world is admirably arranged.'"
The
Gospel According to Arlo Guthrie.
1 comment:
For what it's worth, Arlo Guthrie has become a libertarian who supports Republican candidates.
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