Christopher
Middleton: “It was the alcohol, of course. I don’t know if he ever wrote under
the influence or just let it go, but his poetry is wonderful to me because, by
and large, it has a strict sobriety about it.”
The poet
in question is Zbigniew Herbert. The exchange comes in Palavers and a Nocturnal Journal (Shearsman Books, 2004), which
includes conversations between Kociejowski and Middleton recorded in 2002 and
2003. Marius has sent me copies of Palavers and two of his poetry collections, Doctor Honoris Causa (Anvil, 1993) and Music’s Bride (Anvil, 1999). I won’t pretend to accurately describe
the flavor of these volumes, as they arrived only on Friday, but will note the
recurrence of Herbert throughout Kociejowski’s work. Both men befriended the
Pole, who died in 1998. Through the grapevine I knew Herbert had a reputation
for hard drinking. In some poets, alcohol suffuses their lines. Consider Hart
Crane, Dylan Thomas and John Berryman. But in others – Herbert and Auden,
foremost – the booze is hardly a shadow on the work. Most of Herbert’s poems are
notably sober-minded. The best of them, however fanciful, fractured or funny they
seem, usually suggest a certain gravitas. As Chesterton noted, the opposite of “funny”
is not “serious” but “not funny.” Herbert deftly balances “funny” (or witty, or
jokey, or amusing) and “serious,” as in the Mr. Cogito poems.
In Labyrinth on the Sea (The Collected Prose 1948-1998, Ecco, 2010),
Herbert tells us he explores a Minoan sarcophagus and experiences a “happy moment of
illuminating knowledge and inspired sobriety.” “Happy” is not a word
often encountered in Herbert’s poetry and prose. “Inspired sobriety” is an
inspired coinage. Customarily, sobriety is associated with stony dullness, a literal-minded plodding. In a 1984 interview, Herbert makes even grander claims for
the importance of sobriety:
“Writing—and in this I disagree with everybody—must teach men soberness: to be awake.
[Spoken in English.] To make people sober. It does not mean, not to try. But
with a small internal correction. I reject optimism despite all the
theologians. Despair is a fruitful feeling. It is a cleanser, from desire, from
hope. `Hope is the mother of the stupid.’ [This is a Polish proverb.] I don’t
like hope.”
Herbert the provocateur is at work here, of course,
but so is Herbert the cool, stoical, classical-minded veteran of the twentieth
century and its horrors. In Doctor
Honoris Causa, in a poem he dedicates to Herbert, “The Stag,” Kociejowski
writes:
“How to say that once again darkness falls,
That plainness of speech ripens into song,
A nightjar swooping through its silences.
We are smuggled home to our sleek places,
The malevolent wasp its empty comb.”
1 comment:
There is, surely, a distinction to be made between despair at the folly and wickedness of mankind (as exhibited in WW2 for example) and the duty to be cheerful and embrace the wonder of being alive at all. I find it hard to reconcile Larkin's misery with his being a poet and also the suicidal tendencies and actions of such as Tom Disch. Can one imagine Kay Ryan or Keats committing suicide or being miserable? (Keats had plenty to be miserable about of course but largely resisted Melancholy and Lethe) I agree with Heaney's comment that a poet must celebrate.
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