“At any
rate, I think we should pay more attention to the small but violent separatist
movements which exist within our own island. They may look very unimportant
now, but, after all, the Communist Manifesto was once a very obscure document,
and the Nazi Party only had six members when Hitler joined it.”
A nice
takedown, but safe and predictable fare for a columnist. Next, a break,
followed by another Scot-related bit about whiskey-brewing and barley. Orwell’s
tone politely dismissive and, typically, he quotes a remark overheard at the
greengrocer’s (uttered, remember, during the U.K.’s postwar austerity): “Government!
They couldn’t govern a sausage-shop, this lot couldn’t!” People love hearing
from The Man in the Street, and Orwell was happy to oblige.
Another
break, and then Orwell comes to what’s really on his mind. He recalls lines
from a macaronic elegy by John Skelton (c. 1463-1529),
and doubts whether such sentiments could be written or carved on gravestones in
1947: “Today
there is literally no one who could write of death in that light-hearted
manner. Since the decay of the belief in personal immortality, death has never
seemed funny, and it will be a long time before it does so again. Hence the
disappearance of the facetious epitaph, once a common feature of country
churchyards.” Some might find his point counterintuitive, but Orwell (no
believer) understood that only those with faith understand the comic potential
in death. Atheists are not a notably humorous bunch. In cemeteries I’ve seen
stones carved with motorcycles, whiskey bottles and shotguns, expressing a
vulgarity that out-sentimentalizes the Victorians. Orwell recalls the perfect
poem for the occasion, Landor’s epigrammatic epitaph "Dirce." He comments: “It
is not exactly comic, but it is essentially profane.” A nice distinction. Then
he tops himself (it helps to remember he would be dead in three years):
“It would
almost be worth being dead to have that written about you.”
No comments:
Post a Comment