When
it’s not mindless rote, the robotic sweet talk of grade-school teachers, encouragement
is always welcome: “The testimony of the accurate word is perhaps the last
great mystery to which we can make ourselves accessible, to which we can still
subscribe.” That’s Shirley Hazzard in her title essay in We Need Silence to Find Out What We Think: Selected Essays
(Columbia University Press, 2016). To young readers and writers, Hazzard must
sound like the reincarnation of George Eliot, assuming they recognize the name
of the great English novelist. Hazzard stands up for a simple virtue – “the
testimony of the accurate word” – that once could be assumed among most serious
writers. Accuracy implies the hard work of attentiveness to the world and its articulation
in words. Hazzard honors us by assuming we are up to the task. She continues:
“Articulation
is central to human survival and self-determination, not only in its commemorative
and descriptive functions but in relieving the soul of incoherence. Insofar as
expression has been matched to sensation and perception, human nature has
seemed to retain consciousness. A sense of deliverance plays its part in the
pleasure we feel in all the arts and perhaps most of all in literature.”
A
writer’s job is to make sense of the world and accurately convey it to others. That
job is subverted by laziness, incompetence, dishonesty and subservience to the orthodoxies
of the day. We no longer have to worry about governmental censorship. Writers happily
censor themselves. Of course, readers are willing collaborators, contentedly dwelling in the provincial backwater of the present. Reading good books, keeping
the tradition alive, has dwindled to a minority taste, a hobby. Seldom is a
collision of literary values so publically dramatized as in 2003, when Hazzard
won the National Book Award for her novel The
Great Fire. At the same ceremony, Stephen King was given a “lifetime achievement”
prize. In his acceptance speech, King spoke combatively in defense of trash:
“You
can’t sit back, give a self-satisfied sigh and say, `Ah, that takes care of the
troublesome pop lit question. In another twenty years or perhaps thirty, we’ll
give this award to another writer who sells enough books to make the best
seller lists.’ It's not good enough. Nor do I have any patience with or use for
those who make a point of pride in saying they’ve never read anything by John
Grisham, Tom Clancy, Mary Higgins Clark or any other popular writer.”
In
her speech (collected in We Need Silence . . .), which measures
about one-sixth the length of King’s, Hazzard was gracious but unmoved: “I want
to say in response to Stephen King that I do not - as I think he a little bit
seems to do - I don’t regard literature (which he spoke of perhaps in a
slightly pejorative way) I don’t regard the novel, poetry, language as written,
I don’t regard it as a competition.”
No,
literature is not marketing. Hazzard expresses her gratitude to readers and
writers, and says: “We should do our best by the language. We mustn’t torture
it [clearly a swipe at King], we mustn’t diminish it. We have to love it,
nurture it and enjoy it.”
[I’ve
only just started reading her new essay collection, but Hazzard includes pieces
on such promising subjects as Muriel Spark, Barbara Pym, Leopardi, Proust and “Virgil
and Montale.” I recommend her novels The Bay of Noon (1970) and The Transit of Venus (1980).]
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