“It will be remembered that the brilliant and informal genius of Montaigne had perceived that our most certain knowledge is what we know about ourselves, and had made of this a philosophy of introspection.”
Typically, Michael
Oakeshott consigns this interesting observation to a footnote, in his
introduction to the edition of Thomas Hobbes’ Leviathan he published in
1946. The footnote is linked to this sentence: “[Hobbes] begins with sensation;
and he begins there, not because there is no deceit or crookedness in the
utterances of the senses, but because the fact of our having sensations seems
to him the only thing of which we can be indubitably certain.” Oakeshott never
devoted an entire essay to Montaigne but his presence shadows his work like a
tutelary spirit. In his essay “The Voice of Poetry in the Conversation of Mankind”
(1956; Rationalism in Politics, 1962) he writes:
“This conversation is not
only the greatest but also the most hardly sustained of all accomplishments of
mankind. Men have never been wanting who have had this understanding of human
activity and intercourse, but few have embraced it without reserve and without
misgiving, and on this account it is proper to mention the most notable of
those who have done so: Montaigne.”
Like many of the finest
essayists, Montaigne gives the impression of writing about himself but always addressing
the individual reader, not the crowd. Montaigne confides. He leads us over to the corner, puts
his arm around our shoulders and talks to us, softly. He seldom grows shrill or
domineering. It’s a foreign-sounding voice to moderns because we’ve grown
accustomed to being harangued, whether in politics, religion or literary
criticism. Some of us stop listening when it becomes clear the speaker wants to
impress us with his brilliance and persuade us with the force of his arguments.
And that’s what he wants – argument, often ad hominem, almost always tedious. Montaigne wants to
clarify his thought and share it with us. In some ways, he is the most “interactive”
of writers, expecting us to at least ponder his thinking the way we would an
intelligent friend’s.
In an entry dated 1955 in his
Notebooks, 1922-86 (ed. Luke O’Sullivan, Imprint Academic, 2014), Oakeshott
writes: “Concupiscence of experience, boundless curiosity to set our foot
everywhere, to enter every possible situation. Montaigne.” Oakeshott turned a
youthful fifty-four that year. In 1964 he wrote:
“All great works of art have
a touch of lightness, happiness, almost inconsequence, & this saves us from
being oppressed & having to turn away from them.”