At
least in the Anglophone world, Henri Frédéric Amiel (1821-1881) has been
emphatically forgotten. It’s most convenient to call him a writer, with
qualifications. He was Swiss, a descendent of Huguenots, an academic, a lonely,
timid figure who knew little solace in life. He never married, never had
children. The book we know him for, his Journal
Intime, was published the year after his death, and Mrs. Humphry Ward’s
two-volume English translation appeared in 1885. Amiel distrusted the
temptation to indulge in self-pity. In his Feb. 27, 1851 entry he writes:
“The
pensée-writer is to the philosopher
what the dilettante is to the artist. He plays with thought, and makes it
produce a crowd of pretty things of detail, but he is more anxious about truths
than truth, and what is essential in thought—its sequence, its unity—escapes him.
He handles his instrument agreeably, but he does not possess it. He is a
gardener and not a geologist; he cultivates the earth only so much as is
necessary to make it produce for him flowers and fruits; he does not dig deep
enough into it to understand it.”
Amiel
has a way with metaphor, a light but vivid touch. Here he charmingly defends
his own modest, contemplative gifts as if to say, “I am no philosopher, nor do
I wish to be one. I am an idler among my thoughts.” And yet the distinction he
makes – between professional and amateur, we might say – is useful. The very
words he uses, “pensée-writer,” bring
to mind another problematical French thinker who arranged fragments, Pascal,
who in turn brings to mind Montaigne, the progenitor of the most idling of
forms, the essay. Sometimes the most interesting things we can know about a man
are his random thoughts given literary, not systematic, form. John Simon calls the essay "this rare free form." Montaigne was no
philosopher either, and that accounts for much of the reason we read him. Amiel
and his ambitions, or distrust of his ambitions, lend his journals a poignant humanity.
Consider his entry for July 30, 1877:
“To
leave a monument behind, aere perennius [Horace’s
boast: “more lasting than bronze”], an imperishable work which might stir the
thoughts, the feelings, the dreams of men, generation after generation—that is
the only glory which I could wish for, if I were not weaned even from this wish
also. A book would be my ambition, if ambition were not vanity and vanity of
vanities.”
Amiel
reminds me here of Philip Larkin, the foreword he wrote for the program of an Antiquarian
Book Fair in 1972: “It may be that a writer’s attitude to books is always
ambivalent, for one of the reasons one writes is that all existing books are
somehow unsatisfactory, but it’s certainly difficult to think of a better
symbol of civilization.”
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