Life has
taught me to be a voluptuary of sleep. When young, we resent its intrusion into
the busy-ness of life. Energy and ambition exceed accomplishment, and we blame
sleep (and other people, obligations and bad luck) as the thief of our dreams.
Today, I woo sleep and gratefully embrace it. Who hasn’t tried to remain
conscious while consciousness slips away? Who hasn’t wished to say, at the
critical moment, “Now I am sleeping,” a logical impossibility not unlike Macduff’s
son saying, “He has kill’d me, mother.” On this date, Nov. 25, in 1758, Dr.
Johnson writes in The Idler #32:
“The most
diligent inquirer is not able long to keep his eyes open; the most eager
disputant will begin about midnight to desert his argument; and, once in
four-and-twenty hours, the gay and the gloomy, the witty and the dull, the
clamorous and the silent, the busy and the idle, are all overpowered by the
gentle tyrant, and all lie down in the equality of sleep.”
I’ve always had a horror of insomnia and only
infrequently suffered its torments. That’s a clue to the rewards of sleep: It’s
a respite, a time to forgo vigilance and anxiety, a refuge of irresponsibility:
turn off the machine. But if you can’t, here is Dana Gioia in “Insomnia” (Daily Horoscope, 1986; 99 Poems: New and Selected, 2016): “The
terrible clarity this moment brings, / the useless insight, the unbroken dark.”
Perhaps sleeplessness is a better analog than sleep of what we fear death will
be. Johnson ponders another virtue possessed by sleep:
“Others
are afraid to be alone, and amuse themselves by a perpetual succession of
companions: but the difference is not great; in solitude we have our dreams to
ourselves, and in company we agree to dream in concert. The end sought in both
is forgetfulness of ourselves.”
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