Reading
L.E. Sissman, I stumbled on E.A. Robinson:
“Far up
the Sheepscot, where the tide goes out,
And leaves
the river water free of salt,
And free
to foster tame freshwater life,
Far from
the sea’s tall terror, wave on wave
And tooth
on tooth in the bone-handled jaws
Which
ultramariners use as their laws,
I spy the
first footprint of Robinson.
Though his
birthplace gives little to go on,
He is
implicit in the inward town
Where not
a soul steps out of doors at noon
And no one
stirs behind twelve-over-twelve
Panes in
the windows. Walk uphill yourself
And stand
before the cluttered clapboard church
Signed
`1830’ by its year of birth;
Look down through
ash boughs on the whited town
Where they
say he and his love slept alone
Under one
roof for life, and where his moon
Singled
him out, awake, each moonlight night
That
spring tides steered upriver with their salt
And broke
in these backwaters; feel his pulse
Still in
the riverside and his strait house.”
Nice to
see two of my favorite American poets getting along so well. One hopes for
sympathy among friends. The poem is “Solo, Head Tide,” from Sissman’s second
collection, Scattered Returns (1969).
Like Robinson, Sissman doesn’t rely on the “I” to provide scaffolding and move
things along. Their poems are seldom about themselves in the banal,
transcriptive sense. When a poet or any writer chooses the first-person
singular, he’d better justify doing so. (No one, after all, cares about your
precious epiphanies and woes.) When another New Englander writes, “I should not
talk so much about myself if there were anybody else whom I knew as well,” we
snort. You really ought to get out more, Henry. Robinson, a lifelong bachelor,
resides among the “isolatoes,” to use the word coined by Melville, likewise a
member of that tribe. (I hear an echo of Melville in “the sea’s tall terror.”)
Robinson
was born in the village of Head Tide, Maine, which took its name from its
location at the headwaters of the Sheepscot River. When Sissman writes, “I spy
the first footprint of Robinson,” one thinks of the other Robinson, the
solitary Crusoe, who spied Friday’s footprint. The poem’s speaker, likewise,
spies only circumstantial evidence of Robinson: “He is implicit in the inward
town.” Sissman, a married man, was a more social being, at least until he
became one of cancer’s isolatoes. In his essay “The Crystal Year” (Innocent Bystander: The Scene from the 70’s,
1975), Sissman writes:
“We are
born alone. We live and die mainly alone. It is not given to us to share wholly
the consciousness of another person. But in the long loom of marriage, an intimacy and interpenetration that have little to do with sexuality per se begin to operate.”
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