“Stalin
was a violent criminal. His murderous excesses had to continuously increase in
intensity because every misdeed performed compelled subsequent action. Once
someone had been arrested and tortured, the chances of ever being released were
slim. A survivor would have been a visible representation of Stalin’s cruelty,
a reminder to the dictator that there were people who would never forget what
had been done to them. Stalin never forgot.”
Baberowski
then recounts the fate of Genrikh Yagoda, an enthusiastic murderer and director
of the NKVD from 1934 to 1937. In March 1937, he was arrested and charged with
such make-believe crimes as diamond smuggling and working as a German agent
since 1917, and was even accused of poisoning Maxim Gorky and his son. In March
1938, in another of Stalin’s show trials, Yagoda was found guilty of treason
and conspiracy, and summarily shot, as was his wife. Baberowski writes:
“In
June 1937, after the fall of Genrikh Yagoda, Stalin ordered Yagoda’s entire
retinue as well as all his people in the NKVD shot in the Dmitrovsk labor camp.
Their corpses were to be deposited near the former NKVD leader’s dacha, as a
reminder that clients rose and fell with their patrons. Genghis Khan was said
to have claimed that the victor could not live in peace until he had killed the
vanquished. Whether this is true or not it apparently struck a chord with
Stalin, as he underlined it in a history of Eurasian conquest he had read.”
Please
read Baberowski’s book. Stalin is more than a safely dead museum piece,
embalmed in forgetfulness, from whom we’ve learned a lasting lesson. Nothing
stops a man like him from thriving in our world. No one is immune. Happy
thoughts count for nothing. Smaller-scale Stalins, dreaming their grandiose
dreams, will always walk the streets. Baberowski’s portrait recalls a
well-known passage in The Gulag
Archipelago – Part I, Chapter 4, “The Bluecaps”:
“If
only there were evil people somewhere insidiously committing evil deeds, and it
were necessary only to separate them from the rest of us and destroy them. But
the line dividing good and evil cuts through the heart of every human being.
And who is willing to destroy a piece of his own heart?
“During
the life of any heart this line keeps changing place; sometimes it is squeezed
one way by exuberant evil and sometimes it shifts to allow enough space for
good to flourish. One and the same human being is, at various ages, under
various circumstances, a totally different human being. At times he is close to
being a devil, at times to sainthood. But his name doesn’t change, and to that
name we ascribe the whole lot, good and evil.
“Socrates
taught us: `Know thyself.’
“Confronted
by the pit into which we are about to toss those who have done us harm, we
halt, stricken dumb: it is after all only because of the way things worked out
that they were the executioners and we weren't.
“From
good to evil is one quaver, says the proverb.
“And
correspondingly, from evil to good.”
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