“In
Gibbon we come upon a figure very different in timber from any of the other
eighteenth century littérateurs, save only Richardson – and Johnson, if you can
persuade yourself to think of him as a writer and not merely as a dancing bear,
growling numbers in and out.”
And
here, Keats the writer, not Keats the wraith:
“Before
Keats alone, of all these poets—except Christina Rossetti—the impatient prose
writer must sheathe his scalpel. Before the century closed—and even in the
hands of Landor—prose had become the only keen instrument of the scrupulous
writer. But the verbal felicities and labors of Keats placed him not
infrequently beside any prose writer that you like to name. And in words he was
a perfectly conscious and perfectly self-critical artist.”
Even
when he’s wrong, Ford is interestingly
wrong which is preferable to being boringly right. He spent 1937 and 1938
lecturing at Olivet College in Michigan, and writing The March of Literature. In the second volume of his Ford Madox Ford: A Dual Life (1996), Max
Saunders describes Ford’s compendium as “an impressionist textbook, in that it
creates the illusion of orderly literary history in order to subvert and
detemporalize it.” Well, maybe. It’s too spirited and anecdotal to be a
textbook and I don’t think Ford is subverting anything. He’s organizing
enthusiasms. Saunders quotes a letter about the book Ford wrote to his English
publisher, Allen & Unwin, in which he expresses astonishment at how “readable”
the classics now seem to him:
“I
found myself for instance reading the Book
of Job, Orlando Furioso, or
Chaucer’s Palamon and Arcite [The Knight’s Tale] as if they were say Mrs. Agatha Christie and, trying to rest my mind with light literature, I
found myself turning to Dante’s Paolo and Francesca as being more restful
company . . . .”
During
the writing, Ford was sixty-four years old and ailing, but some days he worked at
the manuscript for fourteen hours. He was dead thirteen months after
publication. Saunders gets The March of
Literature, as many readers and critics have not: “Its postures and
opinions are less the indulgence of tastes than a captivating demonstration of
what it means to read, and of reading’s civilizing effects.”
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