Who
is being described? Hopkins? Early Edgar Bowers? Geoffrey Hill? The answer is a
poet probably fated for obscurity, endlessly retrieved from neglect only to be
neglected yet again. Fulke Greville, 1st Baron Brooke, will never be a
fashionably admired poet (the past, like the present, has its vogues), even among
the Elizabethans, though he has been championed by readers as shrewd as Yvor
Winters and Thom Gunn. The latter edited a Selected
Poems in 1968, reissued in 2009 by the University of Chicago Press. The
writer quoted above is George Saintsbury in A
Short History of English Literature (1898). In verse and prose, Saintsbury
says, Greville “exhibit[s] this characteristic of labored remoteness as do
hardly any other things in English. In both he is eccentric, unpopular,
impossible but not uncharming.” Muted praise, unlikely to draw readers. Here is
late Greville, excerpted from a long poem published posthumously, A Treatie [sic] of Human Learning
(1633):
1
“The
mind of man is this world’s dimension,
And
knowledge is the measure of the mind;
And
as the mind, in her vast comprehension,
Contains
more worlds than all the world can find:
So knowledge doth itself far more extend,
Than all the minds of men can comprehend.
2
“A
climbing height it is without a head;
Depth
without bottom, way without an end;
A
circle with no line environèd;
Not
comprehended, all it comprehends;
Worth infinite, yet satisfies no mind,
’Till it that infinite of the Godhead find.”
Another
admirer of Greville was Charles Lamb, whose literary tastes were reliably contrary,
antique and severe. In his essay “Of Persons One Would Wish to Have Seen,”
William Hazlitt recounts a parlor game with a simple premise that he played
with Lamb at a party: Name the person from the past you would most like to
meet, and give your reasons. Hazlitt’s essay was published in 1826, and the
party in question had occurred about 20 years earlier. Lamb rejected the
nominations proposed by another guest: Sir Isaac Newton and John Locke. The
other partygoers pushed Lamb to name his choices “from the whole range of
English literature,” and he obliges:
“Lamb
then named Sir Thomas Browne and Fulke Greville, the friend of Sir Philip
Sidney, as the two worthies whom he should feel the greatest pleasure to
encounter on the floor of his apartment in their nightgowns and slippers, and
to exchange friendly greetings with them.”
Lamb
explains: “The reason why I pitch upon these two authors is, that their
writings are riddles, and they themselves the most mysterious of personages.
They resemble the soothsayers of old, who dealt in dark hints and doubtful
oracles; and I should like to ask them the meaning of what no mortal but
themselves, I
should suppose, can fathom.” Browne and Greville are writers of enormous
linguistic gifts. They wrote when English was young and malleable. A writer could
forge and hammer words into shapes confined only by the audacity of his
imagination. Lamb reveled in such linguistic exaltation.
Last
year I attended the memorial service for a colleague who, more than most
engineers, was a reader. On the program were printed Romans 12:12, a stanza from
Dickinson and Greville’s Caelica
LXXXII:
“You
that seek what life is in death,
Now
find it air that once was breath.
New
names unknown, old names gone:
Till
time end bodies, but souls none.
Reader! then make time, while you
be,
But steps to your eternity.”
Greville
was born on Oct. 3, 1554, and died on this date, Sept. 30, in 1628.
1 comment:
Good to see his poetry still being lauded. My favourite poem of his is this sonnet:
In night when colours all to black are cast,
Distinction lost, or gone down with the light ;
The eye a watch to inward senses plac'd,
Not seeing, yet still having power of sight,
Gives vain alarums to the inward sense,
Where fear stirr'd up with witty tyranny,
Confounds all powers, and thorough self-offence
Doth forge and raise impossibility ;
Such as in thick-depriving darkness
Proper reflections of the error be ;
And images of self-confusedness,
Which hurt imaginations only see,
And from this nothing seen, tells news of devils ;
Which but expressions be of inward evils.
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