“Although
the audience for poetry in America was never large, today even that audience
has diminished, and the only people who seem to read contemporary poetry are
those who write it or write about it. Are there substantial numbers of people
awaiting the next novels of Michael Chabon, Jonathan Lethem, or Jonathan Safran
Foer as they once eagerly anticipated the next novels of Bellow, Malamud,
Katherine Anne Porter, and others? I don’t believe there are.”
The voice is
Joseph Epstein’s in “The Cultured Life,” an essay published last year in The Weekly Standard. Retitled, it is now
the title essay in Epstein’s latest collection, The Ideal of Culture (Axios Press, 2018). If I’m gauging Epstein’s
reputation correctly, he is judged a literary stockman charged with thinning
the writerly herd. True, his taste is commendable and he is unburdened with
tolerance for shoddy goods, but I think of him as more of a celebrator, an
enthusiast for good writing with little use for the merely fashionable. In the
new book he extols longtime favorites – Cather, Larkin, Waugh, Yourcenar,
Boswell, Proust – while introducing a few surprises, including Meyer Levin’s The Old Bunch, Ronald Syme, Michael
Oakeshott and Lord Charnwood’s Lincoln.
At eighty-one, Epstein is still discovering and rediscovering worthy books. His
literary appetite is more adventuresome than most readers half his age. Here he
is on I.J. Singer’s novel The Brothers
Ashkenazi (1936), which I read as a teenager before I had read anything by
his better-known and even more gifted brother Isaac Bashevis Singer:
“Strikes,
World War I, the Russian Revolution, the invasion of Lodz first by the Germans,
then by the Russians -- all are described by Singer, with pitch perfect
artistry and pace. Lenin makes a cameo appearance in the novel, as Napoleon
does in War and Peace, and so do the
hapless Czar Nicholas and his Czarina Alexandra.”
Epstein
calls The Brothers Ashkenazi “the
best Russian novel ever written in Yiddish.” When his essay first appeared in
the Wall Street Journal in 2009, he
moved me to read Singer’s novel a second time after more than forty years.
Which brings up a mixed blessing inherent in The Ideal of Culture: most of its contents I had already read in
their original newspaper or magazine appearances. What you lose in novelty you
make up in happy reacquaintance.
Epstein is
never guilty of the nunc pro tunc
fallacy – now for then. He never imposes today’s trendy standards on
yesterday’s art and artists. When it comes to history, we’re all provincials
and have a lot to learn. In his title essay Epstein writes:
“Culture is continuity
with the past: A cultureless person knows only about, and lives exclusively in,
the present. Few things are as pleasing—thrilling, really—as reading a
classical author and discovering that he has had thoughts and emotions akin to
your own. So I have felt, at times, reading Horace, Montaigne, William Hazlitt,
and others who departed the planet centuries before my entrance upon it.”
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