On Friday I
read an essay in defense of autodidacticism by a retired history professor who
read the Homeric epics at age seven. John W. Osborne concluded he was an
autodidact while writing his doctoral dissertation on William Cobbett
(1765-1835), the English journalist and author of Rural Rides who was much admired by those more recent autodidacts,
A.J. Liebling and Joseph Mitchell. Osborne quotes Carlyle’s description of
Cobbett as “the pattern John Bull of his century, strong as the rhinoceros, and
with singular humanities and genialities shining through his thick skin.” This
recalls Boswell’s account of Tom Davies saying Dr. Johnson “laughs like a rhinoceros.’”
The sentence
quoted at the top is from Fr. James V. Schall’s essay “Liberal Education: ‘MissingMany Allusions,’” collected in Political
Philosophy and Revelation: A Catholic Reading (Catholic University of
America Press, 2013). Father Schall is a formidably learned man. His education
is the result both of rigorously formal academic training and something very
much like informal, self-driven autodidacticism. His essays are laced with
frequent references to secular writers, Johnson and Boswell in particular, and
his reading is broad and deep.
The obvious
risk involved in adhering strictly to autodidacticism is waywardness. We
require the friction of other minds to buff away self-generated roughness. Few
of us can polish ourselves. We are likelier to grow cranky and
conspiracy-minded, mistaking brainstorms for insight while rediscovering what
the rest of the world already knows. Had I read only the books assigned in
class, I would today be only nominally literate. Had I read only the books that
confirmed the thoughts I already possessed, I would remain marginally
illiterate. Osborne writes:
“For both
Cobbett and myself, unscheduled reading made the child father to the man. It
led to his career in journalism and to mine in academe. It was self-education
rather than twelve years in a public school which allowed me to complete the
college work that prepared me for graduate school. The mature Cobbett boasted
that ‘books and literature have been my delight.’ His intensive personal
reading helped to develop that direct, vigorous style of writing which still
holds a reader’s attention. Knowledge imparted in classrooms -- what Ben Jonson
called ‘schoolcraft’ -- would have smoothed our way early in life but might
have cramped our individuality and led us along other paths.”
Fr. Schall
reminds us of the thrills and risks of self-education: “We can read without
learning at all. We can have read only one book, the Bible or Shakespeare, but
read it well. We can read many things, none of which move our souls to attend
to what is.”
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