“To me he is
a born arguer, who talks himself, rather than thinks himself, into extreme
positions, and is too dazzled by his own eloquence to recede from them.”
Public
figures come to mind – politicians, celebrity evangelists, talking heads and “experts”
of various species – but we know his sort in private life as well. At parties
and on social media he is a one-man plague. Often one suspects the verbosity is
alcohol-fueled, but without question he is drunk on his own loquacity. In Enthusiasm: A Chapter in the History of
Religion (1950), Msgr. Ronald Knox is writing of Tertullian (c. 155-c. 240 A.D.), the early Christian theologian from Carthage, best
known for a misquotation: Credo quia
absurdum. I first learned of him, rather heretically, in 1973, while
reading William Gaddis’ The Recognitions.
Enthusiasm is the sprightliest volume of religious history
you will ever read. Knox is witty and learned and can’t resist a good story or
satirical dig. His prose is a model for budding and burned-out writers alike, as is
his friend and biographer’s, Evelyn Waugh. Here he continues with Tertullian:
“Tertullian
is racy; alone, perhaps, among the Fathers, he has the makings of a journalist;
but he is always nagging. Bremond, in a penetrating phrase, complains that the
Jansenists are always writing against
somebody; and the aigreur [bitterness,
sharpness] which distinguished them is the salient quality of this African
rigorist. He is often cheap; to accuse the psychici
(that is, the members of the Church universal) of ‘marrying oftener than they
fast,’ because they only keep one Lent, and allow widows to remarry, is
obviously cheap. Sometimes he comes refreshingly near the border-line of
blasphemy . . . He is never profound, never opens a new window on some aspect
of theology; he will stick to his brief . . . there is something of
undergraduate irresponsibility about him.”
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