“We were
very social and merry in his room this forenoon. In the evening the company
danced as usual. We performed, with much activity, a dance which, I suppose,
the emigration from Sky has occasioned. They call it ‘America’. Each of the couples, after the common involutions and evolutions, successively whirls round in a circle, till all are in
motion; and the dance seems intended to shew how emigration catches, till a
whole neighbourhood is set afloat.”
Scots were for
leaving for the American colonies, especially after the Battle of Culloden in
1746. Most settled in South Carolina and Virginia, and many, understandably,
sided with the colonists against the British during in the American Revolution.
Boswell’s understanding of the dance as allegory of Scottish emigration reminds
us of his intelligence, sympathy and heritage, and helps refute the Macaulay/Carlyle
school of anti-Boswell calumny. He continues in The Journal
of a Tour to the Hebrides with Samuel Johnson, LL.D (1785):
“Mrs
M’Kinnon told me, that last year when a ship sailed from Portree for America,
the people on shore were almost distracted when they saw their relations go
off; they lay down on the ground, tumbled, and tore the grass with their teeth.
This year there was not a tear shed. The people on shore seemed to think that
they would soon follow. This indifference is a mortal sign for the country.”
In a
prefatory note to Alec Wilder and His
Friends (1974), the jazz writer Whitney Balliett says: “There is no New
Journalism; Boswell invented modern literary reporting, and we have all been
improvising on him ever since.” In a form that resembles a travelogue, Boswell
has the brains and confidence to write insightfully about geopolitics. I was
reading again in George Saintsbury’s The
Peace of the Augustans (1916), which comes with one of my favorite subtitles:
A Survey of Eighteenth Century Literature
as a Place of Rest and Refreshment. Saintsbury stirringly champions
Boswell:
“[He] has
been a temptation to that lowest of literary vermin, the cheap paradoxer; but
let him not tempt us. The
inspired-zany theory, and the devout-hero-worshipper-with-a-few-personal-flaws
theory, and all the rest shall rest, in the other sense, as far as this book is
concerned. One thing is clear, that Boswell was a great artist, for he set
himself to do a most difficult thing, and he did it consummately.”
That Boswell
was a drunk and a whoremonger is inarguable. It was Joseph Epstein who noted
that readers scandalized by Philip Larkin’s political-correctness deficit were
“people who, along with being impressed with their own virtue, cannot stand too
much complication in human nature (“Mr. Larkin Gets a Life,” Life Sentences: Literary Essays, 1997).”
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