The very
definition of a “war story,” in the mythological sense. Did such an intrepid dentist
even exist? Hard to say when the chronicler is Ford Madox Ford. We naturally resent
liars, but I’m usually charmed by Ford’s embellishments. The passage above is
from one of Ford’s eighty published volumes, A Mirror to France (Albert and Charles Boni, 1926). If not a
literal transcription of what took place in a French village during the Great
War, the story is true to Ford’s devotion to France and Frenchmen.
C.H. Sisson
said Ford had “a congenital preoccupation with good writing,” a rare affliction,
and at the end of his life, in The March
of Literature (1938), Ford described himself as “an old man mad about writing.”
In “Ford Madox Ford: Saltavit et Placuit” (The
Avoidance of Literature: Collected Essays, 1978), Sisson says of that
volume:
“The madness
is shown in the way the historian limits himself to books he has found
attractive ‘because if I lead my reader up to unreadable books I risk giving
him a distaste for all literature.' There is a profound modesty in that. Ford
recognized the duty of giving pleasure. It is not the least of duties. Ford’s
great corpus of writing is an abundant fulfillment of it, only awaiting
exploration by those who have a taste for literature.”
Like most
readers, my first Ford was The Good
Soldier, a novel assigned in a modern British fiction class. That same
year, 1971, I read The Saddest Story,
Arthur Mizener’s newly published biography of Ford, and then I
read his masterpiece, Parade’s End.
That was it for some years. Only later did I begin exploring the memoirs,
critical works and other novels. You have to work to find his books. Few are in
print and some were never published in the United States. A good library helps.
I recommend The Soul of London (1905),
Joseph Conrad: A Personal Remembrance
(1924), The Rash Act (1933), It Was the Nightingale (1933) Provence (1935) and, of course, The March of Literature (1938). My new
half-serious resolution is to read everything he published, even the early fairy
tales and Pre-Raphaelite creampuffs.
In one of
his many purported memoirs, Return to
Yesterday (1932) – the one Ford first edition I own – he shuffles
truth/fiction in the dedicatory introduction, in a typically Fordian fashion:
“So this is
a novel: a story mirroring such pursuits. If that pursuit is indeed hypocrisy in
this book—but this book is all that homage paid to virtue by one who errs.
Where it seemed expedient to me I have altered episodes that I have witnessed
but I have been careful never to distort the character of the episode. The
accuracies I deal in are the accuracies of my impressions. If you want factual
accuracies you must go to . . . But no, no, don’t go to anyone, stay with me!”
No comments:
Post a Comment