Newman (1893-1972)
was a Reform rabbi and a champion of Revisionist Zionism. His co-editor was
Samuel Spitz. The book will remind some readers of Martin Buber’s Tales of Hasidim collections, though
Newman’s excerpts are generally briefer than Buber’s, seldom longer than half a
page. What’s striking is the amount of practical, commonsensical wisdom found in
Hasidic lore. Here’s an example, from the section titled “Self-Knowledge”:
“A man of
piety complained to the Besht [better known as the Baal Shem Tov, the founder
of Hasidic Judaism], saying: ‘I have labored hard and long in the service of
the Lord, and yet I have received no improvement. I am still an ordinary and
ignorant person.’
“The Besht
answered: ‘You have gained the realization that you are ordinary and ignorant,
and this in itself is a worthy accomplishment.’”
That seems
to be the ultimate lesson of any worthy spiritual tradition. This is from the “Modesty”
section of Newman’s anthology: “A Hasid asked the Gerer Rabbi why he still visits
the Kotzker Rabbi though he himself is more renowned. The Rabbi replied: ‘As
long as a man finds that there is someone from whom he can learn, he should not
teach others.’”
And from “Books”:
“Rabbi Bunam said: ‘One who devotes himself to the study of the Torah but
neglects the service of the Lord, is like a book-case filled with good books.
The book-case stands by itself and the books stand by themselves, entirely
without connection. A zealous reader is required.’”
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