“Human
beings are nomads who freely move between cultures. They are open to the world,
and curious. Being such a nomad himself, Herbert was absorbing everything that
was of interest to him. He was inspired by everything that was foreign and
wanted to get to know the unknown, all to better understand the reality and
consciously accept it or refute it. For these reasons, Herbert toured Greece,
Italy, France, England, Germany, Austria, the Netherlands and the former
Yugoslavia.”
One of my favorite
travel books -- up there with Rebecca West’s Black Lamb and Grey Falcon (1941), Evelyn Waugh’s Labels (1930) and A.J. Liebling’s Normandy Revisited (1958) -- is Herbert’s
Barbarian in the Garden (Polish
edition, 1962; English, 1985). The
collection of essays is based on Herbert’s travels to France and Italy from his
native Poland in the late 50’s and early 60’s. Herbert was history-minded. Travel
beyond the Communist bloc was escape from an ugly, tedious, oppressive present
into a rich past populated with painters and poets. Herbert was an erudite traveler
in space and time. Gajda quotes him as saying:
“The
Judeo-Greek-Roman tradition really interests me. I cannot study Persian or
Indian cultures, which for sure are great too. I was born and raised in this
culture and would like to maintain – as much as my small abilities, strength
and talent allow – these ties that once were connecting Poland with Ferrara,
Prague, Bologna, Heidelberg or Oxford.”
In Barbarian in the Garden, Herbert is
almost giddy with the history that suffuses everything he sees. My closest experience
has been numerous visits to Civil War battlefields – Gettysburg, Antietam, Fredericksburg,
Chancellorsville. Such places are haunted. The ideal experience combines
physical presence with a deep grounding in the literature.
1 comment:
Judeo-Greek-Roman is some bad history though but I'll give Herbert the benefit of the doubt. No historian in there right mind today would disparage the relationship between Persia and Greece and Rome of which Jewish culture is really very miniscule in inflenuce upon those traditions until the rise of Christianity in which the relation is only by association. I know it's unpopular to mention Jews and Muslims together in this political climate, especially to compare them in anyway, but the Medievalist in just has to point out how the Muslim empires like the Umayyads were by far more the hearlds of the Ancient Greeks and Romans then even any Frankish empire.
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