Some of us
find abundant wisdom in the past and blanket foolishness in the present. Others
reverse the emphasis. The latter sort have faith in progress. Not scientific or
technological progress so much as moral
progress – a very dubious assumption. In a nice irony, some of the worst failed
ideas generated in the past – Communism, fascism, Freudian psychology – are
periodically revived in the present, like the cancer we thought was in
remission. I was surprised to learn that the noun presentism dates from as early as 1916, according to the OED, which defines it as “a bias towards
the present or present-day attitudes, esp. in the interpretation of history.” In
“Fin de Siècle,” a poem in his 1991 collection Between the Chains, Turner Cassity puts it like this: “The way of
presentism is to whore the past / For passions of the moment. That is
pestilence / Also.”
The Irish
writer Robert Wilson Lynd in “Things of Interest,” an essay collected in Solomon in All His Glory (1923), traces
our fondness for presentism to our love of novelty:
“[N]ovelty
makes us all gossips, and there are few men so philosophic that they would not
lay down the Phaedo itself and look
out the window if they knew that the Lord Mayor of London was about to walk up
the street on stilts and with a painted face like a clown. Even the passion for
truth does not quite destroy the taste for novelty. A new dance, a new song, a
new fashion, a new theory, will set the chins of the wise as well as of the
foolish wagging.”
More
colorfully, Lynd adds: “We welcome almost any break in the monotony of things,
and a man has only to murder a series of wives in a new way to become known to
millions of people who have never heard of Homer.”
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