I’ve grown
fond of Houston since we first moved here fifteen years ago. Like many others
we came for jobs, not for any intrinsic quality possessed by the city except,
perhaps, opportunity. It’s most often a friendly place. A strain of Southern
civility –“Yes, ma’am; no, ma’am” – survives. Many streets for block after
block, and not only in the tonier neighborhoods, are densely lined with oaks.
Downtown is
different. The Houston skyline is a dystopian horror – towering slabs of glass
and steel reminiscent of the monoliths in 2001:
A Space Odyssey. Such buildings give nothing. They are inert and suggest
contempt on the part of architects and developers. One instinctively feels
dwarfed and disregarded by their hubris. Visual texture is absent. In the
passage at the top, drawn from “Streets with Nooks and Crannies Are Beloved and Endangered,” Roger Scruton suggests an explanation for our discomfort. Visually
textured buildings and neighborhoods, humanly proportioned, hint at the
humanity within and invite us to enter. Scruton praises the villages and towns
of Provence and the Italian Riviera:
“[T]hey
abound in doorways, passages and cul-de-sacs; in secret stairs and alleyways.
Their walls are punctuated with votive shrines and niches; their windows are
encased by architraves and moldings, often squeezed into corners to reflect the
winding corridors of the life within. Basements sink away into darkened
cubby-holes, and here and there, between the houses, there are sheds and troughs
that serve the needs of the invisible gnomes who haunt the place.”
I think of
such scenes as Hogarthian or Dickensian, often humble but swarming with life.
Even when deserted they suggest the absent tenants. They are literally “storied.”
A highly reflective glass box can do no such thing. In The American Scene (1907), Henry James recounts his reaction to
first seeing “the multitudinous sky-scrapers” in his native New York City:
“Crowned not
only with no history, but with no credible possibility of time for history, and
consecrated by no uses save the commercial at any cost, they are simply the
most piercing notes in that concert of the expensively provisional into which
your supreme sense of New York resolves itself.”
The final
poem in Bill Coyle’s first collection, The
God of This World to His Prophet (2006), is “Aubade.” Coyle suggests why some
man-made surroundings charm us, and implies why others repel:
“On a dead
street
in a high
wall
a wooden
gate
I don’t
recall
“ever seeing
open
is today
and I who
happen
to pass this
way
“in passing
glimpse
a garden lit
by dark
lamps
at the heart
of it.”
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