Charles Lamb
often poked harmless fun at his Quaker friend (Friend friend?) Bernard Barton.
Lamb’s ribbing of the unfamiliar denomination reminds me of the Polish jokes I
heard (and repeated) as a kid. Along with the joking, Lamb included a lot of encouragement.
Here he is writing to Barton on July 25, 1829:
“’Tis useless
to write poetry with no purchasers. ’Tis cold work Authorship without some
thing to puff one into fashion. Could you not write something on Quakerism—for
Quakers to
read—but nominally addrest to Non Quakers? explaining your dogmas—waiting on
the Spirit—by the analogy of human calmness and patient waiting on the judgment?
I scarcely know what I mean; but to make Non Quakers reconciled to your doctrines,
by showing something like them in mere human operations—but I hardly understand
myself, so let it pass for nothing.”
In Enthusiasm:
A Chapter in the History of Religion (1950), Msgr. Ronald Knox devotes much
space to George Fox and the early history of the Quakers, including this
intriguing passage:
“[T]he great
unsettlement of the times in which they lived, their persecutions, and the occurrence
of the Plague and Fire in London, produced an atmosphere of catastrophe; and
they were very free in the denunciations and woes which they uttered against
persons or places. Their most startling, and not their most edifying method of
foretelling judgements was to run through the streets completely naked.”
Knox is a
master of finely calibrated irony.
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