“Santayana’s
classic world – the people in Chekhov ‘seen against the sky’: this is what I
knew in childhood and had no word for: this is ‘the light falling down through
the universe,’ the look and feeling of which has haunted me for so long –”
Context is
no help because there is none. We don’t know what came before or after. The passage
is taken from the section titled “Journals and Memoir” in A Poet’s Prose:
Selected Writings of Louise Bogan (ed. Mary Kinzie, Swallow Press/Ohio
University Press, 2005). It has stuck with me all these years. In the second
quoted passage, there’s a sense of exposure and vulnerability. I think of Ezra Pound’s line: “Seek ever to stand in the hard Sophoclean light.” That Bogan
should cite two of the writers who mean the most to me is part of the passage’s
nagging interest.
First, I
think of Chekhov’s long story “The Steppe” (1888), one of his best, about a boy’s
journey across the vast Russian steppe in a chaise. The setting sometimes feels like the plains
and deserts of the American West – big sky country. One feels exposed, dwarfed, with no place to hide. This is from Constance Garnett’s translation:
“The
sun-baked hills, brownish-green and lilac in the distance, with their quiet
shadowy tones, the plain with the misty distance and, arched above them, the
sky, which seems terribly deep and transparent in the steppes, where there are
no woods or high hills, seemed now endless, petrified with dreariness.”
Light – as physics,
as metaphor – is everywhere in Santayana’s work. This passage in Obiter
Scripta: Lectures, Essays and Reviews (1936) seems pertinent:
“The problem
of darkness does not exist in the man gazing at the stars. No doubt the
darkness is there, fundamental, pervasive, and unconquerable except at the
pinpoints where the stars twinkle, but the problem is not why there is such
darkness, but what is the light that breaks through it so remarkably, and
granting this light, why we have eyes to see it and hearts to be gladdened by
it.”
I don’t
quote Chekhov and Santayana (who soon quotes Plotinus) as glosses. Where Bogan writes of being “haunted,”
I substitute the persistence of memories. Most of mine include light as an important element – dim
or harsh, morning or evening, interior or outside – and different sorts of light carry various moods. Any
insights would be appreciated. Bogan’s passage is not a code to be cracked but
a scene to be illuminated.
2 comments:
Hardly relevant, but that phrase immediately put me in mind of the beautiful line from Thomas Nashe's Litany in Time of Plague (a line that obsessed Stephen Daedalus, if I remember rightly) –
Beauty is but a flower
Which wrinkles will devour;
Brightness falls from the air;
Queens have died young and fair;
Dust hath closed Helen's eye.
I am sick, I must die.
Lord, have mercy on us!
It could be a Gnostic reference, to the "breaking of the vessels", and a kind of divinity being dispersed throughout the dark material world. In which case it would bear similarity to Plato's Ideals, like men seen in silhouette against the sky.
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