“During our conversation
I expressed the thought (with a clearly ‘apologist’ deviation in V.V.’s
direction) that throughout his whole life he had sought after butterflies and
his pursuit of this half-real creature was perhaps linked with the highest stage
of spiritual consciousness. Vladimir Vladimirovich did not agree with this
too-light conjecture and energetically said that a butterfly is not a
semi-angelic being. ‘Sometimes it even alights on corpses.’”
There’s much
one would like to know about this interview, not published in Russkaya mysl’
until this date, June 1, in 1978, a year after Nabokov’s death. The
interviewer may be Dmitry Shakhovskoy (1902-1989), a poet who used the name “Strannik”
(Russian for wanderer or pilgrim). Why did Nabokov agree to speak
with him? Was the interview conducted in person or, as was Nabokov’s custom, in
writing? Why the eleven-year delay in publication?
Much
attention has been devoted to Nabokov’s interest in the afterlife, especially
in connection with Pale Fire (1962), which explicitly treats the theme
after the death of Hazel Shade. The epigraph to Invitation to a Beheading
(1936; English translation, 1959), attributed to the fictional Delalande’s Discours
sur les ombres, is “Comme un fou se croit Dieu, nous nous croyons mortels
(“As a fool believes himself to be God, we believe ourselves to be mortal”).
The narrator of Transparent Things (1972) speaks to us from the
afterlife. Nabokov in interviews was cagey about his interest in the spiritual
realm, and never explicitly shared personal convictions. In the interview
above, I sense Nabokov brushing aside a sentimental question, one that suggests
nature mysticism. Nabokov was a scientist with contempt for sentimental poshlust.
Perhaps he wished to shock his interviewer with the juxtaposition of a
butterfly and a dead body.
The remark reminded
me of the film with the cheesiest of endings, All Quiet on the Western Front
(1930), based on Remarque’s cheesy novel. We know butterflies light on
corpses to consume moisture and salts, and at least one species feeds on
decomposing flesh.
[The excerpt
from the interview with Russkaya Mysl is included in Nabokov’s
Butterflies (eds. Brian Boyd and Robert Michael Pyle, 2000).]
[ADDENDUM:
The narrator of The Gift (1938; English trans., 1963), Nabokov’s final
Russian-language novel, Fyodor Godunov-Cherdyntsev, paraphrases the
Nabokov-created Delalande’s Discourse on Shades: “I know that death in
itself is in no way connected with the topography of the hereafter, for a door
is merely the exit from the house and not a part of its surroundings, like a
tree or a hill. One has to get out somehow, ‘but I refuse to see in a door more
than a hole, and a carpenter’s job’ . . . And then again: the unfortunate image
of a ‘road’ to which the human mind has become accustomed (life as a kind of
journey) is a stupid illusion: we are not going anywhere, we are sitting at
home. The other world surrounds us always and is not at all at the end of some
pilgrimage . In our earthly house, windows are replaced by mirrors; the door,
until a given time, is closed; but air comes in through the cracks.”]
2 comments:
What has stayed with me from All Quiet is the not the butterfly - I had completely forgotten it - but the very last image, of the dead soldiers marching away from the camera, and silently turning to look the viewer in the eye. If that's cheese, we could use a few more slices.
Nabokov wrote this about his mother's faith:
"Her intense and pure religiousness took the form of her having equal faith in the existence of another world and in the impossibility of comprehending it in terms of earthly life. All one could do was to glimpse, amid the haze and the chimeras, something real ahead, just as persons endowed with an unusual persistence of diurnal cerebration are able to perceive in their deepest sleep, somewhere beyond the throes of an entangled and inept nightmare, the ordered reality of the waking hour."
I especially needed that last fine phrase this morning, waking to find the physical and moral structures of my country in ruins, needed the assurance that beyond the "entangled and inept nightmare," the "ordered reality of the waking hour" awaits.
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