“For four days we’ve lived in a tragedy, on stage.”
Even without context,
readers my age will recognize the subject. The memory is a black-and-white
collage of stills from the Zapruder film and late-November monochrome in Ohio.
Everything stopped that Friday. It was a holiday with nothing to celebrate. It was the first time I saw my mother cry. I had turned eleven a month earlier. We
were forbidden to play outside because we would be noisy and that would have been
sacrilegious, even in a non-churchgoing family. Three months earlier, Guy
Davenport had moved to Lexington, where he would teach at the University
of Kentucky for twenty-seven years. He continues writing in his letter to Hugh
Kenner four days after the assassination:
“History has little to
match the terror of the two public murders and the well nigh miraculous return
to ancient dignity and ritual of the funeral. Never in American history has
real tradition so held its own against the maddened fury of Jacobinism and the
terror of the art of the assassin and the revolutionary.”
It’s almost as though
Davenport sensed what was coming to post-assassination America. I’m no Kennedy
admirer but the murder remains the most emotionally potent and long-lasting public
event of my life. Davenport continues:
“Mrs Kennedy’s Roman
behavior and the mythological mystery of the drums and horses elevated the
black terror of the assassination to a level never before reached in American
civilization. Lincoln’s brutal death had no such order: it took a while for
history, for Whitman, for the mythologists, to find it there. One feels that
only the Church and the military have kept their bulwarks against universal
vulgarity and the need of tradition and ritual has never been more evident.
“Perhaps a few
professional Liberal minds will have felt the meaning of the treason implicit
in their every point of procedure, but I doubt it.”
On November 29, Kenner
responds:
“I forwarded your
paragraphs on the Funeral to [William F. Buckley], hoping they may suggest the
theme for a [National Review] editorial. . . . I think of Lincoln’s
funeral as no more than terrified bearded faces gazing into a brutal mystery;
the whole reaching its catharsis in a mass public hanging. But I don’t think
anyone feels a frustrated NEED for the execution of Oswald. The drums and
horses were adequate; Oswald was an incident.”
Davenport, in turn, responds to Kenner on December 2:
“And you’re right about
Oswald: we may have been spared hearing the worm on the spit, and I think he
had precious little to tell. And his whining would have been a poison to
breathe. [John Wilkes] Booth would have done well to break his neck rather than
his leg when he sprang onto the stage.”
[The letters quoted above
can be found in Questioning Minds: The Letters of Guy Davenport and Hugh
Kenner, ed. Edward M. Burns, Counterpoint, 2018.]
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