“Coleridge, why are we to live on after all the strength and beauty of existence are gone, when all the life of life is fled, as poor Burns expresses it?”
My father-in-law, J.
Michael P. Wood, died early Saturday in a hospital not far from his home in Fredericksburg,
Va. In March he would have turned eighty-four. He spent the last six weeks hospitalized
with multiple insults to his resilience, including blindness in his left eye
and diminished vision in the right. He was a reader, solver of crossword puzzles
and a formidable Scrabble player. Compromised eyesight would have made his life
difficult.
Born in Nova Scotia,
raised in Peru, he had a degree in electrical engineering from McGill, was a pilot
and owned a marina, and for decades worked as a commercial realtor. I had the
privilege of writing his obituary several weeks ago.
In the passage quoted
above, Charles Lamb is writing to his childhood friend Coleridge on this date,
February 13, in 1797. His Aunt Sarah, his father’s oldest sister, had recently
died. Less than five months earlier, his sister Mary had fatally stabbed their
mother. He writes:
“This afternoon I attend
the funeral of my poor old aunt, who died on Thursday. I own I am thankful that
the good creature has ended all her days of suffering and infirmity. She was to
me the ‘cherisher of infancy,’ and one must fall on these occasions into
reflections which it would be common-place to enumerate, concerning death, ‘of
chance and change, and fate in human life.’ Good God, who could have foreseen
all this but four months back! I had reckoned, in particular, on my aunt’s
living many years; she was a very hearty old woman. But she was a mere skeleton
before she died, looked more like a corpse that had lain weeks in the grave,
than one fresh dead.”
Lamb refers to Robert
Burns’ elegy for a friend, “Lament For James [Cunningham], Earl of Glencairn.”
Here are the pertinent lines:
“In weary being now I
pine,
For a’ the life of life is
dead,
And hope has left may aged
ken,
On forward wing for ever fled.”
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