One of my favorites among the conversations recounted by James Boswell occurs on this date, February 15, in 1766. Boswell has just returned from the Continent after his three-year Grand Tour, ostensibly studying law at Utrecht, more often dallying with a Dutch girl and celebrity-gawking at Rousseau and Voltaire. Boswell and Dr. Johnson are meeting at the Mitre Tavern, renewing the unlikely pair’s friendship that had started in May 1763.
BOSWELL: “I having
mentioned that I had passed some time with Rousseau in his wild retreat, and
having quoted some remark made by Mr. [John] Wilkes, with whom I had spent many
pleasant hours in Italy.” Johnson replies (“sarcastically”): “It seems, Sir,
you have kept very good company abroad, Rousseau and Wilkes!”
BOSWELL: “My dear Sir, you don’t call Rousseau bad
company. Do you really think HIM a bad man?”
JOHNSON. “Sir, if you are
talking jestingly of this, I don’t talk with you. If you mean to be serious, I
think him one of the worst of men; a rascal who ought to be hunted out of
society, as he has been. Three or four nations have expelled him; and it is a
shame that he is protected in this country.”
Here, Boswell feebly argues
that Rousseau’s intentions were good, a line of reasoning mustered to defend Lenin
and other criminals. Johnson replies:
“Sir, that will not do. We
cannot prove any man’s intention to be bad. You may shoot a man through the
head, and say you intended to miss him; but the Judge will order you to be
hanged. An alleged want of intention, when evil is committed, will not be
allowed in a court of justice. Rousseau, Sir, is a very bad man. I would sooner
sign a sentence for his [penal] transportation, than that of any felon who has
gone from the Old Bailey these many years. Yes, I should like to have him work
in the plantations.”
When Boswell asks if
Rousseau is as bad as Voltaire, Johnson observes: “Why, Sir, it is difficult to
settle the proportion of iniquity between them.” I find Johnson’s argument
definitive, though Flann O’Brien supplied an equally convincing refutation. Was
Boswell merely baiting his friend, hoping to elicit good copy for his biography?
Hard to say, though he may have been perfectly sincere. Boswell was a lawyer
and enjoyed arguing. Though the greatest of biographers, his mind was at once
less acute and more conventional than Johnson’s. Though conflicted, Boswell
approves of his friend:
“The roughness, indeed,
which sometimes appeared in his manners, was more striking to me now, from my
having been accustomed to the studied smooth complying habits of the Continent;
and I clearly recognised in him, not without respect for his honest
conscientious zeal, the same indignant and sarcastical mode of treating every
attempt to unhinge or weaken good principles.”
I’m reminded that Randall
Jarrell also had wise things to say about Rousseau. The excerpt is quoted in No
Other Book: Selected Essays (ed. Brad Leithauser, 1999):
“Most of us know, now,
that Rousseau was wrong: that man, when you knock his chains off, sets up the
death camps. Soon we shall know everything the 18th century didn't know, and
nothing it did, and it will be hard to live with us.”
If you draw a straight line from Rousseau-Voltaire to the French Revolution, then Johnson's seemingly hyperbolic dislike of the two French writers is remarkably prescient. Jarrell knew how history had unfolded. But with Johnson, it's as if he could sense the coming age of atrocity in his bones.
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