“If Doctor Johnson had been a toad, his most famous poem would surely have been ‘The Vanity of Amphibian Wishes’ rather than ‘The Vanity of Human Wishes.’”
I love the
sort of essay that resembles a tramp through the woods, or up and down city
streets, without destination. Charles Lamb was good at this sort of thing, as
was Robert Louis Stevenson. The writer must avoid the ostentatiously cute, folksy or
whimsical, and forget all about itinerary. Interesting digressions, a good
associative memory and a ready sense of irony are essential. The opposite extreme
among essays is the tightly organized thesis, often persuasive and scolding in
intent. It’s like the difference between a smorgasbord and a menu of bread and
water. Both have their attractions, only one is a pleasure.
Who can
imagine an essay in which the sentence quoted at the top might appear? It’s one
of those utterances we can say with certainty has never in human history been written,
spoken or even contemplated. And yet it makes pleasing sense. The author is
Theodore Dalrymple, writing in his essay “Frogs and Fouquet,” published in the
May issue of New English Review. You’re
excused if you assumed “Frogs” referred to the French. The essay begins in a
recurrent locale in Dalrymple’s work, Père Lachaise.
Based on that premise alone, you could never foresee where he’s headed. I
suspect he didn’t either. Dalrymple revels in the democracy embodied (so to
speak) by a cemetery:
“[I]nterred
in the great cemetery are terrorists, the victims of terrorists, politicians,
pork butchers, painters and sculptors, journalists, scientists, doctors,
lawyers, mayors, musicians, actors, engineers, exiles from dictatorships,
diplomats, inventors, criminals killed while robbing banks, policemen, mystics,
philosophers, historians, poets, mathematicians, generals and soldiers of lower
rank, grocers, merchants, admirals, revolutionaries, pharmacists, Chinese,
Iranians, Romanians, Vietnamese, Palestinian, Indians, and those (far more
numerous) memorialised simply as the husband, wife, son or daughter of someone
else.”
Like
Dalrymple, I’ve spent hours rambling through Père Lachaise, but I’m reminded of a
smaller, less renowned final resting place, Vale Cemetery in Schenectady, N.Y.
For six years I lived within walking distance of it. Here are buried Charles Steinmetz
and some 33,000 others, at the center of a once-thriving American city. A
cemetery supplies, free of charge, both paths for walking and plenty of reading
material. I remember the vast neighborhood within Vale devoted to the graves
of those dead in the influenza pandemic of a century ago. Hiking-for-health I’ve
always found distasteful. A walk ought to be contemplative, cheering,
humbling. As Johnson puts it in “The Vanity of Human Wishes”:
“The needy
Traveller, secure and gay,
Walks the
wild Heath, and sings his Toil away.”
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