“The aesthetics of bound volumes is unique and exquisite; but there are more important things.”
For some of us, that’s tough wisdom to swallow. So many books, judged squarely as objects, are lovely to gaze at and hold. I love the heft of my 1934 Nonesuch Press edition of Hazlitt’s Selected Essays. Its physicality suggests something substantial, dense yet compact, worthy of respect. It’s not rare, certainly not valuable. Fine book design – good paper, elegant fonts – is always a pleasure, but I would be happy to read Hazlitt in a Bantam paperback with a cracked spine.
David Bentley
Hart reminds us that a volume abstracted from its contents can tempt its owner
into decadence, mere connoisseurship. The “more important things” for Hart are the book’s literary worth, the author’s words. Among his examples is
Robert Louis Stevenson. Since childhood he had owned a 26-volume set of his
work. Now that he’s lost it, he still enjoys Stevenson on his Kindle.
In his essay
“From a Vanished Library,” the Eastern Orthodox theologian and former owner of 20,000
volumes admits: “I learned from the
experience, in the end, that all vanity is vanity, all lust is lust, and all
excess is excess, no matter what the objects of one’s desire.” Without going
into details, Hart tells us he lost his library in 2014: “[A] natural
catastrophe of an insidiously furtive and unanticipated kind overtook both me
and my library, and ultimately (though in agonizingly protracted stages) the
latter had to be liquidated.” Every serious reader’s nightmare.
Hart goes on
to “indulge in a little nostalgia for that vanished library.” A friend had
asked him for a reading list of some twenty-five volumes, which Hart turns into
“an ideal way to take one last stroll around the grounds before locking the
gates on that particular estate of memory.” All his choices are books he
especially loves or reveres, though none is an “immediately obvious choice
(because, really, no one needs to be told to read Homer or Dante or Shakespeare
or Milton or Tolstoy or Proust or Rilke.)"
His list
includes thirty titles, eleven from Asia or the Middle East, most of which I had never
heard of before. I've read eleven on the list, including Walter Savage Landor’s wonderful
Imaginary Conversations, which Hart
describes as “brilliant, inventive, witty, and often even profound.” The beauty
of such a list is the book lust it inspires. Now I want to read Georges
Rodenbach’s 1890 novel Bruges-la-morte.
I don’t think I’ve ever read a Belgian novel. Hart writes of it:
“The best
and most hypnotic of the Belgian author’s works, and proof that there can be
such a thing as great Flemish literature; a novel of pure atmosphere, physical
and psychic: soft shadows, mutely gleaming canals, mist-gray buildings, grief,
illusion, displaced desire, murder . . .”
Hart reminds
us that the essay, for too long gasping on life supports, is a formless form
that flourishes in pockets of eccentricity. It ought to be and often is the most unruly and personal,
least predictable way to write. Matthew Walther has called Hart “our greatest
living essayist.” That would be Joseph Epstein, but Hart is a contender.
[Also excellent: Hart’s “Nabokov’s Supernatural Secret.”]
No Belgians? You've never read Simenon? Then grab a copy of The Widow or Red Lights or (especially) Dirty Snow without delay!
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