“The story we live out isn’t the story others read in the facts of our lives.”
Facts tell
half the story, at most. They’re important but misleading. Reduce a man to his
C.V. or “data” (the object of worship in our day), and you’ve learned little about him that’s essential, assuming
the information is accurate. It has taken a lifetime to understand that even the
people we know best are never fully knowable or transparent. How could they be
when we remain opaque to ourselves? Nor is that necessarily a bad thing. Only totalitarians
want to know everything about us. Let people remain precious mysteries.
The passage
quoted at the top is the poet W.S. Di Piero writing in the October 2006 issue
of Poetry, later recycled in his
preface to City Dog: Essays (2009).
He continues: “The
hardest memoir to make is one that represents the flowing along of life felt
from the inside out. But readers hear the tune they want to hear, not the one
being played. I gag on the version strangers construct to explain my
life—inner-city working-class person makes good . . .”
The finest
such memoir -- “life felt from the inside out” – is Nabokov’s Speak, Memory. And yet it includes much historical
“data,” starting with the Bolshevik Revolution, the murder of his father, multiple
exiles:
“One is
moved to speak more eloquently about these things, about many other things that
one always hopes might survive captivity in the zoo of words—but the ancient
limes crowding close to the house drown Mnemosyne's monologue with their
creaking and heaving in the restless night.”
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