“It was not only in the best company he uttered his best things. He was a perpetual fountain of fun; an improvisatore, who raised upon some shrewd comment wild edifices of exaggeration. His talk ascended from rational wit to buffoonery; yet his towerings never daunted others. He did not compete; he overflowed.”
Even the
best conversation is ephemera, in the literary sense. Without Boswell or Eckermann, the most gifted
talker is no Johnson or Goethe. All we can do is commit to memory a few scraps
of conversation and repeat it later as our own. The passage above is taken from
Desmond MacCarthy’s essay about Sydney Smith (1771-1845) collected in Humanities
(1954). Smith’s Collected Works
amount to five volumes of “sermons, essays, and political and ecclesiastical
pamphlets,” in Guy Davenport’s words, but give little sense of Smith’s wit and
lovability. This is the sad reality of a man whose bests mots are uttered
rather than written.
“Sometimes
the company could take away with them a quick retort or comment; sometimes only
a confused recollection of an evening when they had laughed themselves tired.
Contemporary memoirs are full of gasping attempts to record such delighted
occasions. The wit of course was portable.”
I first
encountered Smith thanks to Davenport. In 1980 he reviewed Alan Bell’s
biography Sydney Smith, which he later
collected in Every Force Evolves a Form
(North Point Press, 1987). Smith co-founded the Edinburgh Review where, Davenport writes, “his delicious sense of
humor was whetted into an instrument that still holds up as one of the sharpest
tongues in the history of wit. British humor is at its best with the
ridiculous, and Smith was a master of glorious nonsense.”
What a treat
it is to celebrate a writer who is himself a grand celebrator. Smith and
MacCarthy (1877-1952) in our anemic literary age are figures who require perpetual
reanimation. Both are entertainers in the most sophisticated,least trivial sense. Watch how
MacCarthy closes his Smith essay:
“It is the first thirty years of a man’s life that make him what he becomes: Sydney Smith belonged to the eighteenth century. He detested and ridiculed ‘Enthusiasm’ without understanding it. Like many of the great wits, like Voltaire himself, he was a champion of bourgeois sense and rational philistinism. Like Voltaire he was intensely social and only lived intensely when he was busy or in company; like the greater man he was an admirable friend. He could hardly have been more benevolent, but he was also kinder than that prophet of eighteenth century bourgeois morality. It did not make him chuckle to give pain, though he loved a scrap. He was good-natured – in fact an English Voltaire. Not such a good writer – Heavens no! But still he could say with truth, ‘I never wrote anything very dull in my life.’”
The same, of
course, is true of MacCarthy.
[Isaac Waisberg and his IWP Books have digitally published six of MacCarthy’s essay collections. He seems forgotten in the U.S., if he was ever known, and is a charmingly learned improvisatore. Isaac is a public library with good taste and a conscience, and deserves our gratitude.]
2 comments:
In the usage of that day, "enthusiasm" in a pejorative sense often referred to Protestantism and "superstition" referred to Catholicism.
The collection of Smith's pieces assembled by W.H. Auden leads off with the Peter Plymley letters, which argue for Catholic emancipation--on practical grounds--, followed by some hard words for Methodism, I should say as manifesting "enthusiasm". He was down on the Tractarians. What is most obvious in Smith's writings on the Church of England is its practical bent--knowing how the money and power move in the church, sympathy for Arminian parson suddenly ruled by Calvinist bishop, or vice-versa, etc.
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