Nige tells me he attended a reading at Cambridge given by Stevie Smith not long before her death in 1971. “I remember [her],” he writes, “more for her extraordinary presence and her eccentric, but very effective way of reading her work. . . . [A]t the time I was a young anti-formalist idiot, who didn't at all approve of work like hers. More fool me. Even so, of all the readings I attended at that time, hers is the only one that really made an impression – a good impression, that is.”
I envy Nige his memories.
Smith is a poet I’m still surprised I admire and enjoy. I’m leery of most work in any
form that feels like willful eccentricity, an adolescent grab after unearned
attention. It’s a cheat and makes me more aware of the poet than the poem. Reading
and rereading Smith’s poems and novels over the decades has made me forgiving
of her idiosyncrasies. Long ago I accepted that she writes the way she does for
the same reason I write in English, which is the only language I know. Kay Ryan explains:
“The reader of Stevie
Smith can never for an instant forget that she is looking through the cock eyes
of Stevie Smith. Everything that transpires does so in Stevie Smith’s universe,
which is not one’s own. Meaning, none of the sufferings hurt and none of the
pronouncements crowd the mind. Instead, they can be entertained; we can examine
them as if they were toys although they are not.”
Consider a poem from Not
Waving But Drowning (1957), “The New Age,” in which she writes:
“. . . the state of Art
itself presages decline
As if Art has anything or
ever had
To do with civilization
whether good or bad.
Art is wild as a cat and
quite separate from civilization
But that is another matter
that is not now under consideration.”
Smith may not be gratuitously
eccentric but she enjoys being contrary. That her art is “wild as a cat”
is inarguable, though “wild” need not imply savage or incoherent. But art is certainly
not “separate from civilization.” It’s the most civilized thing we do. In
a note to the poem in All the Poems (New Directions, 2016), editor
Will May tells us Smith informally dedicated the poem to Fred Hoyle, the English
astronomer who developed the theory of nucleosynthesis in stars. Smith is not apocalyptic. She suggests we humans
are both a blessing and a curse:
“Why should Man be at an
end? he is hardly beginning.
This New Age will slip in
under cover of their cries
And be upon them before
they have opened their eyes.
Well, say geological time
is a one-foot rule
Then Man’s only been here
about half an inch to play the fool
Or be wise if he likes, as
he has often been
Oh heavens how these crying people spoil the beautiful geological scene.”
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