“In those days when Bedlam was open to the cruel curiosity of holyday ramblers, I have been a visitor there. Though a boy, I was not altogether insensible of the misery of the poor captives, nor destitute of feeling for them.”
The English poet William
Cowper, a veteran of multiple suicide attempts and confinements in asylums, describes
a common eighteenth-century recreation: viewing the “antics” of the insane for
entertainment in Bedlam. He’s writing to his friend the Rev. William
Newton on July 19, 1784:
“But the madness of some
of them had such a humorous air, and displayed itself in so many whimsical
freaks, that it was impossible not to be entertained, at the same time that I
was angry with myself for being so.”
I’m skeptical of any claims
of moral progress, though by the late twentieth century touring the nut house
seems to have been curtailed as an entertainment option. Of course, today we
have “reality television,” professional sports and the drug-addled and
schizophrenic homeless on the street. A man could earn a respectable living by corralling
such people in an updated version of the carnival sideshow.
As a kid, the closest I came to such spectacle was the Cuyahoga County Fair in Berea, Ohio. Some time in the early sixties my brother and I were seduced into viewing the Giant Rat of Sumatra, behind walls of painted canvas. The barker’s pitch I still remember: “Live, livin’ and breathin'.” All I recall seeing is a fat rat in a pit filled with saw dust. As a bonus we viewed an enormously tall, skinny man dressed in cowboy duds and a tiny woman seated beside him. I think of her when I reread Walter de la Mare’s Memoirs of a Midget. I recall an overwhelming sense of sadness – people living narrow, blighted lives. The sadness has its origin in the understanding that in the future I might join them.
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