'All He'd Read and Learned'

Eccentricity in books is a tricky quality. It can be charming and inspire lifelong devotion. Take Robert Burton’s The Anatomy of Melancholy, a book I discovered in my freshman year. I redundantly keep three copies on the shelves nearest my desk. Tristram Shandy is another endlessly readable eccentricity. Among the less successful are Ronald Firbank’s novels, which I have tried hard to love for many years but always find tedious. Daniel Mark Epstein has written a poem, “A Dream,” about acquiring a copy of the most eccentric and readable work of literary – not criticism, not scholarship, perhaps love letter – I know, Ford Madox Ford’s The March of Literature (1938): 

“Someone learned of my collector’s interest

In the finer points of this autographed edition,

The March of Literature: From Confucius’

Day to Our Own. I read it first at twenty-one,

Then passed it on to one friend, then another,

Several copies lost and found in bookstores

Now abandoned to the online trade.

I wanted a clean one with the author’s name

Written in his graceful hand, a book he’d held

As he held the pen that wrote the heavy book

That sums up all he’d read and learned

In a lifelong lover’s quarrel with literature,

As much as any man could ever know

In one life of four thousand years of books

In ten languages, works he knew by heart.”

 

I read it at nineteen or twenty after reading for the first time The Good Soldier for a class.  In his introduction to The March of Literature, Ford describes himself as “an old man mad about writing,” and the book as “an attempt to induce a larger and always larger number of my fellows to taste the pleasure that comes from always more and more reading.” In a volume of more than eight-hundred pages you expect lapses, omissions and misguided judgments. I find it easy to forgive Ford, for reasons obvious in the sampler that follows:

 

A third of the way through the book, in the middle of a digression on the English border ballads, Ford inserts a three-page digression-within-a-digression based on his Great War experience: “The writer happens to have been present at what you might call a poplar recension of folksong during several weeks in the fall of 1916. His regiment having spent a disproportionate time in the trenches during the First Battle of the Somme, it was given a long fatigue to do at a long distance from the trenches, so that they might at once rest their weary bones and get some exercise.”

 

Here Ford writes of his friend and collaborator Joseph Conrad’s short story “Youth”: “The language is again so low-keyed, so of the vernacular, so just, so fluid that when you read you have again no sense of reading.”

 

Here is Ford’s moving tribute to Dr. Johnson, a man with whom he must have felt substantial literary and personal kinship: “But ten years’ rest and the getting into his head of a conversational rhythm and a vocabulary comprehensible to most of the cultivated men of his day had on Johnson the effect of evolving a style that was at once sufficiently learned to save his face and sufficiently actual to let us read his Lives of the Poets with pleasure even in these anti-Latinistic days. It is a work that, had there been no Boswell, must have been a resounding monument to this great man. As it is, it stands almost forgotten like an Aztec temple lost in South American [sic] undergrowths. It is a great pity.”

 

Ford nicely characterizes the best of eighteenth-century English prose: “In Gibbon we come upon a figure very different in timber from any of the other eighteenth century littérateurs, save only Richardson – and Johnson, if you can persuade yourself to think of him as a writer and not merely as a dancing bear, growling numbers in and out.”

 

Ford suggests we look at works of literature on both the macro and micro scales, comparing the latter to music: “It is to be remembered that a passage of good prose is a work of art absolute in itself and with no more dependence on its contents than is a fugue of Bach, a minuet of Mozart, or the writing for piano of Debussy.” Ford then quotes a passage about storks, of all things, from Sir Thomas Browne’s Pseudodoxia Epidemica, the paragraph here marked with the number three. Ford writes: “And I am prepared to leave it to the taste of my readers who may decide each for himself whether a passage of flawless prose gains or loses when the subject treated is one of universal interest.”

 

The March of Literature is no dry textbook. It’s inimitably Ford’s work, as eccentrically personal as DNA. It ought to be academic but reads like inspired conversation.