“The
reader might also explore what the diaries do
not tell.”
Safely
in the West, we think of journals and diaries as places where everything can be
told. Such writing has an audience of one. We can be as candid, sloppy, provocative
and tedious as we wish. Some years ago, when I was in constant pain following an
automobile accident, I kept a notebook beside my bed, and gushed – frightfully tiresome
stuff. That’s about as close as I have ever come to writing-as-therapy.
Naturally, I later burned the notebook. But I am a citizen of the United
States, where the First Amendment still shields me and goons don’t knock down
my door looking for samizdat.
The
sentence at the top comes from the introduction to Intimacy and Terror: Soviet Diaries of the 1930s (The New Press,
1995), edited by Véronique Garros, Natalia Korenevskaya and Thomas Lahusen. Translated
are nine diaries, sometimes excerpted, kept by Soviet citizens during and
immediately preceding Stalin’s Great Terror (1934-39). In many of the diaries,
the mundanity of the events recorded – jobs performed, food consumed -- is
touchingly human. The editors refer to the “wondrous freedom” typically accorded
diarists. Not so, in Stalin’s Russia. The mere existence of such private
writing could be cause for arrest, torture and execution. In most cases the
writers are not motivated by a Solzhenitsyn-style documentary impulse, and
sometimes quite the opposite.
Take
the case of Vladimir Petrovich Stavsky, an apparatchik hack: general secretary
of the Union of Soviet Writers and editor-in-chief of Novy mir. He joined the party in 1918, served as a commissar during
the civil war and took part in the grain confiscation and resulting famine in
the Kuban region of Southern Russia. The editors of Intimacy and Terror tell
us Stavsky is known as the “executioner of Soviet literature.” He authorized
the arrest of hundreds of members of the Writers’ Union. Coolly, without
comment, the editors report: “His denunciation of Osip Mandelshtam, which led to
the poet’s arrest and eventual death in a labor camp, was published in the
newspaper Izvestiya in 1992.” Many
years after his death, scholars determined Mandelstam died in a Siberian
transit camp on Dec. 27, 1938. In a passage from his diary written late that
year, Stavsky says:
“I’d
give anything not to have to do my gymnastics. I just barely managed to drag
myself out of the house. And I couldn’t get any energy up the whole time I was
exercising. The wind rustles. The birches are covered with yellow leaves. The
oaks are still at their peak. These are my favorites: three of them, triplets,
that grew from a single acorn.”
This
is what the editors mean by “what the diaries do not tell”: whining and prose poems from the man who condemned Mandelstam
to a lonely, miserable death.
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